[20] Callaway, _Rel. of Amazulu_, p. 67.
[21] _Folk Lore Journal_, South Africa, ii. iv. 1880, p. 59, _et seq._
[22] _Golden Bough_, i. 155; ii. 10. Dos Santos, in Pinkerton, xvi.
682-687, _et seq._
[23] Dos Santos; in Pinkerton, xvi. 687. He confuses Quiteva, the
country, and the king, the Quiteva. Cf. supra, p. 97 note 3.
[24] Macdonald, _Africana_, i. 66, 67. For etymological guesses, and
the application of _Mulungu_ (as of _Barimo_) to ancestral spirits, and
the statement that 'all things in the world were made by Mulungu,' who
was prior to death, see _Africana_, and Mr. Clement Scott's _Dictionary
of the Mang'anja Language in British Central Africa_, and _Making of
Religion_, pp. 232-238.
[25] Beiderbecke, _F. L. Journal_, South Africa, iv. v. 88-97.
[26] Callaway, p. 124.
[27] Callaway, pp. 74-76.
[28] Callaway, p. 55, note 4.
XIII
_'CUP AND RING:' AN OLD PROBLEM SOLVED_
History and antiquity supply our curious minds with many pleasant
profitless exercises. Even in these days of education there are still
many persons who have heard of the Man in the Iron Mask, and would like
to know who he was. Nobody, of course, reads the 'Letters of Junius,'
but many would be glad to be certain as to who wrote them.
My riddle is infinitely more remote, but it has this merit: that
I think I can unriddle it. If ever you roamed on that moor of the
Cheviot Hills which is near Chatton Park (I think on Lord Tankerville's
ground), you may have noticed, engraved on the boulders, central
cup-like depressions, surrounded by incised concentric circles. Who
hollowed out these devices, why, and in what age?
I remember putting these questions when I first saw the 'scalps' of
whinstone, just swelling out of the turf among the heather, on a
beautiful day of September. It was a lonely spot, where victual never
grew; about us were the blue heights of the Cheviots, below us the
_fabulosus amnis_ of Till, that drowns three men to one drowned by
Tweed. My friend told me that some said the stones were places of
Druid human sacrifice, and others, men of common sense, held that the
herd-boys carved the circles out of sheer idleness.
Public-domain text, read in full here on John Shaqi.
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