During all these wild scenes we had seen nothing of the
main actors--of the descendants of Na Galita. Doubtless
to give more impressive effect, they had been hiding in
the forest depths until the signal should be given and
their own supreme moment arrive. And now they came on,
seven or eight in number, amidst the vociferous yells of
those around. The margin reached, they steadily descended
the oven slope in single file, and walked, as I think,
leisurely, but as others of our party think, quickly,
across and around the stones, leaving the oven at the
point of entrance. The leader, who was longest in the
oven, was a second or two under half a minute therein.
Almost immediately heaps of the soft and succulent leaves
of the hibiscus, which had been gathered for the purpose,
were thrown into the oven, which was thus immediately
filled with clouds of hissing steam. Upon the leaves and
within the steam the natives, who had returned, sat or
stood pressing them down in preparation for cooking the
various viands which were to afford them a sumptuous feast
that evening or on the morrow.
But for us the most interesting part of the drama was
over, and it only remained to review observations and
draw conclusions. Just before the great event of the
day, I gained permission to examine one or two of the
fire-walkers prior to their descent into the oven. This
was granted without the least hesitation by the principal
native magistrate of the Rewa district, N'Dabea by name,
but generally known as Jonathan. This native is of great
intelligence and influence, is a member of the Na Galita
Clan, and has himself at various times walked through
the fire. On this occasion he took no other part in the
ceremony than that of watching or superintending it. The
two men thus sent forward for examination disclosed no
peculiar feature whatever. As to dress, they were slightly
garlanded round the neck and the waist; the pulse was
unaffected, and the skin, legs, and feet were free from
any apparent application. I assured myself of this by
touch, smell, and taste, not hesitating to apply my tongue
as a corroborative. The foot-soles were comparatively soft
and flexible--by no means leathery and insensible. Thus
the two Suvan theories were disposed of. This careful
examination was repeated immediately after egress from
the oven, and with the same result. To use the language
of Scripture, 'No smell of fire had passed upon them.' No
incantations or other religious ceremonial were observed.
Though these were formerly practised, they have gradually
fallen into disuse since the introduction of Christianity.
I did not succeed in procuring the old incantation
Public-domain text, read in full here on John Shaqi.
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