“This is the George Inn, and, so far as I know, the only old one left
in Southwark,” Godmother said. “Having seen the Tabard Inn as it
looked in the days of Chaucer and Shakespeare, you can sweep away in
thought, all the railway part of the yard, and see it as it used to
be. But I agree with you that except for its memories, Southwark is
dreary enough, though even now at the back of this High Street where
in ancient times so many processions have passed in and out of London,
there are old houses still standing.”
They took an omnibus again at the beginning of London Bridge, and
looking back towards St. Saviour’s Church, she added, “There’s the only
building which Shakespeare would recognize to-day, and even _that_ is
much altered since he lived near it three hundred years ago or more.”
“You said you’d take me to see the Charterhouse. Can’t we go now?”
urged Betty, almost before they were off the bridge.
Godmother laughed. “Haven’t you had enough sight-seeing yet? Well, as
what we’ve just been looking at isn’t _beautiful_, however interesting
it may be, we’ll end our excursion at Charterhouse. You shall see
there, not only a really lovely place, but the only one of the great
London schools which in our day looks more or less as it did in the
sixteenth century. This same omnibus will take us near it, so on the
way I’ll tell you a little of its history.”
“You said it was a monastery before it was a school, didn’t you?”
“Yes, it was a monastery when your friend Richard the Second was
reigning, and remained a monastery till the time of Henry the Eighth,
when the monks were turned out. In Elizabeth’s reign, the place was
sold to the Duke of Norfolk, who altered it to make it suitable for a
private house. A little later—and here the school part comes in—the
Duke of Norfolk sold it again to a rich man called Thomas Sutton,
who turned it into a home of rest for old gentlemen and a school for
boys. The school, as you know, has in our day moved into the country,
but as a home for poor gentlemen who are still called ‘the Brethren,’
Charterhouse goes on to this day.
“We must get down here, at the Church of St. Sepulchre’s in Holborn,
and walk through Smithfield,” she broke off to say, as the omnibus at
the moment, stopped.
“Smithfield? Is this where the martyrs were burnt?” asked Betty while
they crossed a wide space in front of the modern market.
“Yes. It’s full of memories, and all round about it there are wonderful
buildings that we shall have no time to see to-day. Here we are at the
entrance gate of the Charterhouse.”
They passed into a courtyard so quiet and old-world that for the moment
Betty forgot that “the magic” was not working now, and thought herself
once more back again in the sixteenth century. Indeed but for the
modern clothes of the porter who showed them the place, she _was_ as
completely there, as she had been a few hours previously.
Public-domain text, read in full here on John Shaqi.
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