Magic, Pretended Miracles, and Remarkable Natural PhenomenaAnonymous
History
Magic, Pretended Miracles, and Remarkable Natural Phenomena
Anonymous
Curiosities and wonders; Magic; Miracles
To quote from some travellers who were present at the ceremony, during
the year 1846, we are informed that “it was a very remarkable scene.
The large area of the church was densely crowded; but, around the
sepulchre, a space of about four feet wide was kept clear by a double
line of Turkish soldiers. At short intervals of time, a number of
infatuated and highly-excited men and boys entered in, and, rushed
round and round with desperate energy, screaming and hallooing like
so many maniacs. Some stood upright on a friend’s shoulders, who ran
with the rest till an unlucky stumble threw both to the ground. One old
man was particularly conspicuous; he generally headed the rest, and
seemed to be fitter for a strait-waistcoat than to be the leader of a
religious procession. He danced, shouted, and threw himself into all
sorts of postures. At last he mounted on another frantic devotee, and
urged him to his utmost speed: they continued their mad course till he
was thrown down violently against two of the soldiers; they seized him
by the hair of his head, and hauled him out of the church. In a few
minutes, however, he returned and was more outrageous than before.
Thus, for two hours, the church was a scene of noise, confusion, and
frantic excitement. At two o’clock the governor arrived, and quietly
took his seat. The racing pilgrims were driven off the course, and,
shortly after, a procession of priests, headed by the patriarch, and
followed by a motley group of ragged fellows, bearing shabby banners,
walked slowly round three times, chanting some prayers. The patriarch
was a grey-headed old man, with a cunning expression of countenance;
his very look seemed to say, ‘I am about to act a lie--what fools
are you to believe it!’ There is a circular hole in the side of the
little chapel built over the sepulchre; close to it a man was posted,
protected by the soldiers. He was a rich pilgrim, probably an Armenian,
who had paid handsomely for the privilege of being the first to light
his tapers by the holy fire. The old patriarch, having divested himself
of most of his fine trappings, entered alone into the sanctuary. In a
minute after, he pushed through the hole a quantity of flaming cotton,
dipped in spirits of wine; the favoured pilgrim eagerly lighted a bunch
of tapers by it, and, escorted by the soldiers, hurried out of the
church. The excitement was now at its height; a scene followed which
baffles description. There was a tremendous rush towards the flame,
still held out by the patriarch, and each strove who should light his
taper the earliest. Those who could not get up to head-quarters were
obliged to procure a light from the more fortunate, and in three
minutes the church and adjoining chapels were in a blaze. Thousands
of wax-candles and flambeaux were glittering over the space; some had
forty or fifty long thin tapers bound together, which were intended
as valuable presents for friends at home. It was, for the time, like
Public-domain text, read in full here on John Shaqi.
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