Magna Carta: A Commentary on the Great Charter of King John: With an Historical IntroductionMcKechnie, William Sharp
History
Magna Carta: A Commentary on the Great Charter of King John: With an Historical Introduction
McKechnie, William Sharp
Constitutional history -- England -- Sources; Law -- England -- History; Law -- England -- Sources; Magna Carta
Sometimes no fore-witnesses were required; for example, to choose an
obvious case, where the claim was for the restoration of stolen
cattle, which had been traced by “hue and cry” to defendant’s house or
byre. The presumption of guilt was here so strong as to render
corroborative evidence unnecessary. The plaintiff’s unsupported oath
was thus sufficient to put the defendant on his “trial.” On the other
hand, in the absence alike of presumption and of witnesses swearing in
support of plaintiff’s oath, the defendant escaped without any “trial”
at all.
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(4) Then came the judgment—the chief or “medial” judgment, so called to
distinguish it from the less important final judgment or decree which
came at a later stage. This medial judgment or “doom,” to use the
Anglo-Saxon word, partook in no respect of the nature of the judgment of
a modern tribunal. It came _before_ the proof or trial, not after it. It
consisted indeed in decreeing whether or no, on the strength of the
previous procedure, the defendant should be put to his proof at all; and
if so, _what_ “proof” should be demanded.
Now, the exact test to be appointed by the court varied somewhat,
according to circumstances, but long-established custom had laid down
with some exactitude a rule applicable to every case likely to occur;
and, further, the possible modes of proof were limited to some four or
five at the outside. In Anglo-Saxon times, these were mainly
compurgation, ordeal, witnesses (whose functions were, however, widely
different from those of witnesses in modern law), and charters. The
Norman Conquest introduced for the new-comers, a form of proof
previously unknown in England—"trial by combat"—which tended, for the
upper classes at least, to supersede all earlier methods of procedure.
The “proof,” of whatever kind it might be, thus appointed by the
“judges” for the defendant’s performance was technically known as a
“law” (Latin _lex_) in the sense of a “test” or “trial” or “task,”
according to his success or failure in which his case should stand or
fall.[144]
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Footnote 144:
See _infra_ under chapters 38 and 39, where the meaning of _lex_ is
discussed.
It will be apparent that to pronounce a “judgment” in this sense was a
simple affair, a mere formality in the ordinary case, where room for
dubiety could hardly be admitted; and thus it was possible for
“judgment” to be delivered by all the members of a feudal court, or even
by all the suitors present at a meeting of the hundred or shire-moot.
Public-domain text, read in full here on John Shaqi.
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