Magna Carta, and Other AddressesGuthrie, William D. (William Dameron)
History
Magna Carta, and Other Addresses
Guthrie, William D. (William Dameron)
Constitutional law -- United States
The completion of this building, its dedication to education, and the
opening of its doors as a Catholic parochial school are matters of
no ordinary significance in this community. By means of the present
function we are publicly emphasizing the religious character of the
educational work to be undertaken here. Due respect for the opinion
of our neighbors and fellow-citizens seems to call for some statement
from the standpoint of the Catholic laity in explanation of the reasons
which have impelled a comparatively poor congregation to incur this
great expense and to assume an obligation of future maintenance which
year after year will constitute a very serious and increasing burden.
It is indeed a striking event that a congregation, very few of whom
have large means, should have erected and equipped such a building,
costing over $150,000, and should have pledged itself to support the
school and ultimately to discharge the remaining mortgage indebtedness
of $50,000.
There is unfortunately much misunderstanding and criticism among our
fellow-citizens of other denominations in regard to the attitude of the
Roman Catholic Church towards the important and far-reaching subject
of the education of children in the public schools, and the Catholic
point of view is frequently misrepresented.
In the first place, it is constantly asserted that Catholics are
opposed to the public school system of America. On the contrary,
Catholics approve and support the public schools, and willingly vote
and pay their share of the taxes necessary for the maintenance of
these schools. They believe that the state should provide free common
schools for the education of children, so that every American child
not only shall have an opportunity of securing a free education but
may be compelled to take advantage of the opportunity thus provided.
They recognize that in this country it is generally impracticable in
the common schools to teach the tenets of religious faiths, because
to compel children indiscriminately to study the doctrines of any
particular religion in which their parents do not believe would destroy
all religious freedom and would be contrary to fundamental rights.
They recognize further that to attempt to teach in the public schools
the tenets of the Catholic, the Jewish and the numerous Protestant
denominations, would be quite impossible and inevitably would lead
to religious chaos. They realize that absolute equality or religious
freedom can be secured only by making the public schools non-sectarian.
Catholics, therefore, favor the maintenance of the system of free
common schools; they have heretofore supported and will continue to
support the system, although they object to some of the details of
management, and they will send and do send their children to these
public schools wherever there are no Catholic schools. In fact, fully
one-half of the Catholic children of our country are now attending
public schools because of the lack of Catholic schools.
Public-domain text, read in full here on John Shaqi.
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