The host was organised in three separate camps, and Abu Sofian was placed
at the head of the entire army. Each leader, however, was to have
alternating command of the campaign; and this primitive arrangement--the
only one, it seems, by which early nations, lacking an indisputable
leader, can surmount the jealousy and self-will displayed by every petty
chief--is responsible in great measure for their ultimate failure. In
such fashion, still with the bravery and splendour of Eastern warfare
wrapped about them, an army of 4000 men, with 300 horses, 1500 camels,
countless stores, spears, arrows, armour and accoutrements, moved forward
upon the small and factious city of the Prophet, whose fighting strength
was hampered by the exhaustion of many campaigns and the disloyalty of
those within his very walls.
The Prophet was outwardly undismayed; whatever fears preyed upon his
inner mind, they were dominated by his unshakable belief in the
protection and favour of Allah. He did not allow the days of respite to
pass him idly by. As soon as he received the news of this fateful
expedition, he called together a meeting of his wisest and bravest, and
explained to them the position. He told them of the hordes massed against
them, and dwelt upon the impossibility of opposing them in the open field
and the necessity of guarding their own city. This time there were no
dissentient voices; both the Disaffected and the Muslim had had a lesson
at Ohod that was not lightly forgotten. Then Salman, a Persian, and one
skilled in war, suggested that their stronghold should be further
defended by a trench dug at the most vulnerable parts of the city's
outposts.
Medina is built upon "an outcropping mass of rock" which renders attack
impossible upon the north-west side. Detached from it, and leaving a
considerable vacant space between, a row of compactly built houses stood,
making a very passable stone wall defence for that portion of the city.
The trench was dug in that level ground between the rocks and the houses,
and continued also upon the unsheltered south and east sides. There are
many legends of the digging of the trench and the desperate haste with
which it was accomplished. Mahomet himself is said to have helped in the
work, and it is almost certain that here tradition has not erred. The
deed coincides so well with his eager and resolute nature, that never
neglected any means, however humble, that would achieve his purpose. The
Faithful worked determinedly, devoting their whole days to the task, and
never resting from their labours until the whole trench was dug. The hard
ground was softened by water, and legendary accounts of Mahomet's powers
in pulverising the rocks are numerous.
Public-domain text, read in full here on John Shaqi.
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