The first embassy to Heraclius was sent in this year summoning him to
follow the religion of God's Prophet and to acknowledge his supremacy. At
the same time the Prophet sent a like missive to the Ghassanide prince
Harith, ally of Heraclius and a great soldier. The envoys were treated
with the contempt inevitable before so strange a request from an unknown
fanatic, and Heraclius dismissed the whole matter as the idle word of a
barbarian dreamer. But Harith, with the quick resentment harboured by
smaller men, asked permission of the Emperor to chastise the impostor.
Heraclius refused; the embassy was not worthy of his notice, and he was
certainly determined not to lose good fighting men in a useless journey
through the desert. So Mahomet received no message in return from the
Emperor, but the omission made no difference to his determination to
proceed upon his course of diplomacy.
He then sent to Siroes of Persia a similar letter, but here he was
treated more rudely. The envoy was received in audience by the king, who
read the extraordinary letter and in a flash of anger tore it up. He did
not ill-treat the messenger, however, and suffered him to return to his
own land.
"Even so, O Lord, rend Thou his kingdom from him!" cried Mahomet as he
heard the story of his flouting.
His next enterprise was more successful. The governor of Yemen, Badzan,
nominally under the sway of Persia, had separated himself almost entirely
from his overlord during the unstable rule of Siroes, son of the warrior
Chosroes. Now Badzan embraced Islam, and with his conversion the Yemen
population became officially followers of the Prophet. Encouraged by the
success, Mahomet sent a despatch to Egypt, where he was courteously
received and given two slave girls, Mary and Shirin, as presents. Mary he
kept for himself because of her exceeding beauty, but Shirin was bestowed
upon one of the Companions. Although the Egyptian king did not embrace
Islam, he was kindly disposed towards its Prophet.
Public-domain text, read in full here on John Shaqi.
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