under the weight of the burdens imposed upon it, needing the constant
cement of armed expeditions to keep it from crumbling beyond Mahomet's
own remedying.
April passed quietly enough at Medina, but with May came the news of fresh
disturbances upon the Syrian border. They were not serious, but the pretext
was sufficient. Muta was as yet unavenged, and Mahomet was glad to be able
to send a force again to the troublesome frontier. Osama, son of Zeid,
slain in that disastrous battle, was chosen for leader of this expedition
in spite of his youth, which aroused the quick anger of some of the Muslim
warriors. But Mahomet maintained his choice. He was given the battle banner
by the Prophet himself, and the expedition sallied forth to Jorf, where it
was delayed and finally hastily recalled by news of a grave and most
disturbing nature.
Even as he blessed the Syrian expedition and sent it on its road, Mahomet
was in no fit state of health for public duties. After a little while,
however, his will triumphed over his flesh, and he thrust back the
weakness. But his physical nature had already been strained to breaking
point under the stress of his life. He had perforce to bow to the
dictates of his body. He gave up attempting to throw off the fever, and
retired to Ayesha's house, attributing the seizure to the effects of the
poison at Kheibar, and convinced that his end was at hand.
In the house of his favourite wife he remained during the few remaining
days of his life. He lingered for about a week before his indomitable
soul gave way before the assaults of death, and all the time he continued
to attend to public affairs and to take his accustomed part in them as
long as possible. About the third day of his illness he heard the people
still murmuring over the appointment of Osama upon the Syrian expedition.
Rising from his couch he went out to speak to them, and commanded them to
cease from such empty discontent, reminding them that he was their
Prophet and master, and that they might safely rely upon him.
The exertion of moving proved too much for his strength. He was now
indeed a broken man, and this activity was but the last conquest of mind
over his ever-growing weakness of body. He returned exhausted to Ayesha's
room, and, knowing that his mission was over, commanded Abu Bekr to lead
the public prayers. By this act he virtually nominated Abu Bekr his
successor; for the privilege of leading the prayers belonged exclusively
to himself, and his designation of the office was as plain a proof as
there could be that he considered the mantle of authority to have
descended upon his friend and counsellor, who had been to him so
unfailing a resource in defeat and triumph through all the tumultuous
years.
From this time the Prophet grew steadily worse. His physical break-up was
complete. He had used every particle of his enormous energy in the
fulfilment of his work; now that activity had ceased there were no
reserves left.
Public-domain text, read in full here on John Shaqi.
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