"The Jews say, 'Ezra is a son of God,' and the Christians say, 'The
Messiah is a son of God' ... they resemble the saying of the Infidels
of old.... They take their teachers and their monks and the Messiah,
son of Mary, for Lords beside God, though bidden to worship one
God only. There is no God but He! Far what from his glory be
what they associate with Him."--_The Kuran_.
The Prophet of Arabia had scarcely been committed to the keeping of
earth, when on all sides rebellion against his rule arose. The unity that
he had laboured so long to create was still in embryo, but the seed of it
was living, and developed rapidly to its full fruition. In the political
sphere his achievement is not limited to the immediate security of his
dominion. He had inculcated, mainly by the forcible logic of the sword,
the idea of union and discipline, and had restored in mightier degree the
fallen greatness of his land. Traditions of Arabian prosperity during the
time when it was the trade route from Persia and the East to Petraea,
Palestine, and even Asia Minor lingered in the native mind. The caravan
routes from Southern Arabia, famous in Biblical story, had made the
importance of such cities as Mecca and Sana, but with the maritime
enterprise of Rome their well-being declined, and the consequent distress
in Yemen induced its tribes to emigrate northwards to Mecca, to Syria,
and the Central Desert. Southern Arabia never recovered from the blow to
its trade, and in the sixth century Yemen became merely a dependency of
Persia. Central Arabia was an unknown country, inhabited by marauding
tribes in a constant state of political flux; while Hira, the kingdom to
the east of the desert on the banks of the Euphrates, had become a
satrapy of Persia early in the century in which Mahomet lived, and
Heraclius by frequent inroads had reduced the kingdom of Palmyra to
impotence. Arabia was ripe for the rise of a strong political leader; for
it was flanked by no powerful kingdom, and within itself there was no
organisation and no reliable political influence.
Public-domain text, read in full here on John Shaqi.
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