Then Abu Sofian swore a great oath that he would immediately collect men
and take the field once more against Islam.
There remained now for the victors but the distribution of the spoil and
the decision of the fate of the prisoners. The less valuable of these
were put to death, their bodies cast into a pit, but the Muslim took the
rest with them, hoping for ransom. The spoil was taken up in haste, and
the Prophet repaired joyfully to Safra, where he proposed to divide
it. But there contention arose, as was almost inevitable, over the
distribution of the wealth, and so acute did the disaffection become that
Mahomet revealed the will of Allah concerning it:
"And know ye, when ye have taken any booty, a fifth part belongeth to God
and to the Apostle, and to the near of kin and to orphans and to the
poor, and to the wayfarer, if ye believe in God, and in that which we
have sent down to our servant on the day of the victory, the day of the
meeting of the Hosts." As part of his due, Mahomet took the famous sword
Dhul Ficar, which has gathered around it as many legends as the weapons
of classical heroes, and which hereafter never left him whenever he took
command of his followers in battle. So the Muslim, flushed with victory,
laden with spoil, returned to Medina, whose entire population assembled
to accord them triumphal entry.
"Abu Jahl, the sinner, is slain," cried the little children, catching the
phrase from their parents' lips.
"Abu Jahl, the sinner, is slain, and the foes of Islam laid low!" was
cried from the mosque and market-place, from minaret and house-top.
"Allah Akbar Islam!"
The great testing day had come and was past. In open fight, before a host
of their foes, the Muslim with smaller numbers had prevailed. The effect
upon Medina and upon Mahomet's later career cannot be overestimated. It
was indeed a turning point, whence Mahomet proceeded irrevocably upon the
road to success and fame. Reverses hereafter he certainly had, and at
times the outlook was almost insuperably dark, but no misfortune or gloom
could dull the splendour of that day at Bedr, when besides his own
slender following, the hosts of the Lord, whose turbans glowed like
crowns, led by Gabriel in golden armour, had fought for him and
vanquished his foes. The glory of this battle was the lamp by which he
planned his future wins.
Public-domain text, read in full here on John Shaqi.
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