The result of this ruthlessness was the official conversion of the tribe,
for resistance was useless, and they had not, like the Jews, the flame of
faith to keep their resistance alive. "The only alternative to a hopeless
blood feud was the adoption of Islam." But the Jews, with stubborn
consciousness of their own essential autonomy, preferred the more
terrible alternative, and so the defamatory songs continued. When it is
remembered that these compositions took the place of newspapers, were as
universal and wielded as such influence, it is not to be expected that
Mahomet could ignore the campaign against him. Abu Afak, a belated
representative of the prophetic spirits of old, fired by the ancient
glory of Israel and its present threatened degradation at the hands of
this upstart, continued, in spite of all warnings, to publish abroad his
contempt and hatred for the Prophet.
It was no time for half-measures. With such a ferment as this universal
abuse was creating, the whole of his hard-won power might crumble. Victor
though he was, it wanted only the torch of some malcontents to set
alight the flame of rebellion. Therefore Mahomet, with his inexorable
determination and force of will, took the only course possible in such a
time. The singer was slain by his express command.
"Who will rid me of this pestilence?" he cried, and like all strong
natures he had not long to wait before his will became the inspired act
of another.
So fear entered into the souls of the people at Medina, and for a time
there were no more disloyal songs, nor did the populace dare to oppose
one who had given so efficient proof of his power.
But it was not enough for Mahomet to have silenced disaffection. He
aimed at nothing less than the complete union of all Medina under his
leadership and in one religious belief. To this end he went in Shawwal of
the second year of the Hegira (Jan. 624) unto the Jewish tribe, the Beni
Kainukaa, goldsmiths of Medina, whose works lay outside the city's
confines. There he summoned their chief men in the bazaar, and exhorted
them fervently to become converted to Islam. But the Kainukaa were firm
in their faith and refused him with contemptuous coldness.
Public-domain text, read in full here on John Shaqi.
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