Maid Marian, and Other StoriesSeawell, Molly Elliot
General
Maid Marian, and Other Stories
Seawell, Molly Elliot
Manners and customs -- Fiction; Short stories, American
The Mildmay religion was necessarily of a well-bred and repressive
type; but Priscilla was given to getting up early and walking long
distances to a church in East Harrowby, where not one single person
could be found who might be called "in society" except Priscilla
herself. The clergyman, it is true, was a gentleman, but he was said
to be so cold, so stern, so unsocial, that he strongly repelled his
own class. There was, however, a reason for the Rev. Mr. Thorburn's
indifference to general society. He had met with the most awful of
domestic calamities. The wife whom he loved had lost her mind, and
was then in a private asylum. The only shifting of his burden that
the stern Mr. Thorburn showed was, he had given up the charge which
he had held for ten years, and where his happy married life had been
spent, and had taken a very small and pitifully poor church in East
Harrowby. His congregation was made up entirely of working people, to
Mr. Thorburn's intense satisfaction. He had the spirit of an apostle,
but he was handicapped by his temperament and by the traditions of
his class. He could not be persistent, or aggressive, or personally
solicitous about the highly educated, moral, and well-bred persons who
made up his first congregation. He desired earnestly and even fiercely
to wake them up to a spiritual life, but all of them, pastor as well
as people, were too well bred for that sort of intimate discussion to
be forced between them. He found, after some years' experience, that
they were willing to let him look after their morals, but they proposed
to look after their spiritual affairs themselves--which is one of the
commonest and queerest developments of modern religious thought.
In the course of time, Thorburn grew weary of trying to spiritualize
a congregation of people who were so well off in this world that they
regarded their probable transposition to heaven with great distaste.
He sickened of being restricted in his spiritual efforts to emotional
women and priggish boys and girls. Religion, he felt, was an affair for
men--but of the few men communicants in the church, every one of them
would have instantly withdrawn his subscription and quitted the church
had the clergyman showed any undue solicitude about his soul. And if
he had ventured to speak of their sins, in any except the most general
way, the bishop would have come down upon him. So this zealous man,
so cruelly misplaced, found his fashionable congregation and handsome
salary utterly unendurable after that frightful and heart-breaking
tragedy in his life. He was glad enough for the chance to preach
to a congregation of decent brick makers, such as made up most of
the population of East Harrowby, and who did not find this world so
pleasant that they could not grasp the idea of a better one.
Public-domain text, read in full here on John Shaqi.
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