Main Currents in Nineteenth Century Literature - 1. The Emigrant LiteratureBrandes, Georg
History
Main Currents in Nineteenth Century Literature - 1. The Emigrant Literature
Brandes, Georg
Literature, Modern -- 19th century -- History and criticism; Naturalism in literature; Romanticism
Three years later Étalonde found refuge at Ferney. Two young men, De
la Barre and Étalonde, were accused in 1765 of having passed a church
procession without taking off their hats, which was a true accusation,
and of having thrown a crucifix into the water, which was a false one.
They were both examined under torture, and afterwards De la Barre was
broken on the wheel. He went bravely to his death, his only words
being: "I could not have believed that they would kill a young man for
such a trifle." Étalonde, who was condemned to lose his right hand and
have his tongue cut out, escaped to Ferney, and no one dared to lay
hands on him in Voltaire's house.
Yet another human life did Voltaire succeed in saving while he lived
at Ferney. A young married couple named Montbailli were condemned to
death on a false accusation of murder. The man was first broken on
the wheel and then burned, but the burning of the woman was deferred
because she was pregnant. Voltaire hears of the case, sees through
the infamous charge with his lightning glance, appeals to the French
ministry, proves that an innocent man has been put to death, and saves
the woman from the stake.
Besides protecting the life of the accused, he defended the honour of
the dead. One of the last pieces of news that he received on his own
deathbed was, that his appeal against the unjust sentence which had
cost General Lally his life had been successful, that the sentence was
reversed, the dead man acquitted. During these years Voltaire also
found time to transform Ferney from a poor village into a prosperous
town, to labour zealously for the abolition of serfdom in France, and
to write a number of his most important books, in all of which his one
aim was to undermine the dogmas of Christianity, which appeared to him
to be at the root of the power of the priesthood and all the evils
resulting therefrom. Nor did he neglect the claims of polite society;
he built a private theatre, and engaged the best actors to play in it;
and he was visited at Ferney by the most gifted and able men of the day.
The renown of Coppet cannot be compared with that of Ferney, but none
the less it is a fair renown. From this place of banishment also,
emanated the ardent desire for justice, the love of freedom and the
love of truth.
Public-domain text, read in full here on John Shaqi.
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