subordinated form to colour, impresses by its picturesqueness, not by its architectural grandeur. With its gilded ornaments, its inlaid stalls, its lovely bronzes, its golden statues, candelabra, and capitals, San Marco lies there like some luxurious Byzantine beauty, heavily laden with gold and pearls and sparkling diamonds, the richest brocade covering her oriental couch. Such a church as this was undoubtedly originally an expression of religious enthusiasm, but in the palmy days of the Renaissance, as the building became ever more and more richly ornamented, religious feeling was entirely supplanted by love of art. Very significant of this is the one inscription in the church, which is to be found above the principal entrance: "_Ubi diligenter inspexeris artemque ac laborem Francisci et Valerii Zucati Venetorum fratrum agnoveris tum tandem judicato_." (When you have diligently studied and considered all the art and all the labour which we two Venetian brothers, Francesco and Valerio Zucati, have expended here, then judge us.) A caution by the artists against hasty criticism. The brothers Zucati were the masters in their art who in the sixteenth century executed most of the mosaics in the church, entirely, or principally, after designs by Titian. Such an inscription, which, instead of being an invitation to worship, a greeting to the faithful, a benediction, or a text of Scripture, is an appeal to the beholder to examine carefully and seriously the artistic work executed in the service of religion, would be an impossibility in or on a Protestant church. When the Catholic faith disappears, as it is doing to-day in Italy, from the Catholic Church, when Inquisition and fanaticism become a legend, when the ugly animal in the snail-shell dies, the beautifully whorled shell will still remain. There will still remain the magnificent churches, statues, and paintings; there will still remain Michael Angelo's Sistine Chapel, Raphael's Sistine Madonna, St. Peter's at Rome, the cathedrals of Milan, Siena, and Pisa. Protestantism has shown itself incapable of producing any great religious architecture; and, though iconoclasm has long been a thing of the past, Rembrandt remains the one great master in whose pictures it has shown capacity to give artistic expression to its religious sentiments.