Main Currents in Nineteenth Century Literature - 1. The Emigrant LiteratureBrandes, Georg
History
Main Currents in Nineteenth Century Literature - 1. The Emigrant Literature
Brandes, Georg
Literature, Modern -- 19th century -- History and criticism; Naturalism in literature; Romanticism
But the Greeks had never been rightly understood. The French, indeed,
still flattered themselves that their classical literature continued
the tradition of Greek literature, and actually surpassed it; but since
Lessing had written his _Hamburgische Dramaturgie_ it had been no
secret to the rest of Europe that Racine's Greeks were neither more nor
less than so many Frenchmen; it had been discovered that Agamemnon's
immortal family consisted of disguised marquises and marchionesses.
It was of no avail that the costume had been altered in the Théâtre
Français, that since Talma's day its Greeks had appeared in classic
draperies instead of with perukes, powder, and small-swords; from the
moment that the critical spirit awoke in Germany, the French conception
of the antique became the jest of Europe.
It is Mme. de Staël who has the honour of being the first to introduce
her fellow-countrymen, in her book on Germany, to the bold scoffer,
Lessing, who had dared to make the arch-mocker himself, his own teacher
and master, Voltaire, the butt of his wit, in this case sharpened by a
personal grudge. She paves the way for doing so in _Corinne_, by making
her heroine's conversation with Oswald a _résumé_ of all the results
produced in the mind of Germany by the new study of the antique, and by
the doctrines propounded in _Laokoon_ on the subject of the relation
between poetry and sculpture.
[Illustration: WINCKELMANN]
In Germany too, a thoroughly French conception of Hellenism had
prevailed, the conception apparent in Wieland's clever, frivolous
romances, _Agathon_ and _Aristippos_, and in his poems, _Endymion,
Musarion, &c_., which are severely handled by Mme. de Staël in her book
on Germany. But a new era had dawned. A poor German school-master,
Winckelmann, inspired by genuine, pure enthusiasm, succeeded, after
encountering innumerable difficulties, in making his way to Rome
to study the antique. Against his convictions, and in spite of the
opposition of his friends, he adopted the Catholic religion to
facilitate his stay there. He eventually fell a victim to his love
of art, for he was foully murdered by a scoundrel who wished to
obtain possession of his collection of valuable coins and precious
stones. It was this Winckelmann who, in a long series of writings,
beginning with the appeal to the German nobility and ending with the
great history of art, opened the eyes of his fellow-countrymen to the
harmony of Greek art. His whole work as an author is one great hymn
to the re-discovered, the recovered antique. All who are acquainted
with his writings are aware that the Apollo Belvedere, the Venus of
Medici, and the Laocoon group represented to him the supreme glory of
Greek art; nor could it be otherwise, seeing that no work of art of
the great style had as yet been discovered. The Teutonic neo-Hellenic
development took place prior to the discovery of the Venus of Milo.
Even Thorwaldsen was an old man when he first saw this statue. But
Public-domain text, read in full here on John Shaqi.
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