Like all the authors involved in the first reaction against the eighteenth century, she became as time went on more and more positively religious. The philosophical ideas of the revolutionary times were gradually effaced in her mind, and their place was supplied by ever more serious attempts to imbue herself with the new pious ideas of the day. She, who in her youth had eagerly controverted Chateaubriand's theory of the superiority of Christian subjects in art, now becomes a convert to his æsthetic views. She accepts unreservedly the Romanticist doctrine that modern poetry and art must build upon Christianity, as the antique had built upon the Greco-Roman mythology; and, living, listening, talking herself into ever greater certainty that the eighteenth century was completely astray, and constantly meeting men who have returned to the pious belief of the past, she finally herself comes to believe that idealism in philosophy, which to her, as a woman, is the good principle, and inspiration in poetry, which to her, as an authoress, is the saving, emancipating principle, must necessarily restore its authority to revealed religion, seeing that sensationalism, the principles of which in both philosophy and art are antipathetic to her, has opposed religion as an enemy. Thus it is that in her book on Germany she actually comes to range herself on the side of that passionate, prejudiced, and often painfully narrow reaction against the eighteenth-century spirit of intellectual liberty, which had broken out on the other side of the Rhine, and was to reach its climax in France itself. [1] It stretches from the white cliffs of Spitzbergen, the grave of that which walked the earth before the flood, to where the last sea-wrack vanishes in the dreary waters round the Southern Pole. XIV BARANTE Mme. de Staël's book on Germany was a glance into the future, a glimpse of what was going on beyond the frontiers of France; it was in many ways a prophecy of the nature of the literature of the nineteenth century. But the group of writers to which she belonged would have left its task unfulfilled, if it had not supplemented its prognostications by a backward glance over the intellectual life of the eighteenth century. This retrospect was supplied by Barante (1809) in his remarkable book, _Tableau de la Littérature Française au Dix-huitième Siècle_.