Main Currents in Nineteenth Century Literature - 2. The Romantic School in GermanyBrandes, Georg
History
Main Currents in Nineteenth Century Literature - 2. The Romantic School in Germany
Brandes, Georg
Literature, Modern -- 19th century -- History and criticism; Naturalism in literature; Romanticism
After Friedrich Schlegel, in his periodical, Europa, had drawn
attention to the wealth of old German paintings, the brothers Boisserée
began to collect the scattered treasures, travelling up and down the
Rhine and throughout the Netherlands to track out the long-despised
works. By 1805 a collection of Flemish and German masters had been
made, which exercised great influence on the history of art.
The revival of enthusiasm for early German art led to predilection for
the pre-Raphaelite Italian painters. All honour to the pre-Raphaelites!
From Fiesole and Giotto to Masaccio, Botticelli, Ghirlandajo, Luca
Signorelli, Perugino, and Pinturicchio, all Europe pays them the
homage that is their due. But Friedrich Schlegel, in his article in
_Europa_ on Raphael, exalts the pre-Raphaelite at the expense of the
succeeding period. He says: "With this newer school, typified by such
names as Raphael, Correggio, Giulio Romano, and Michael Angelo, begins
the decay of art." And this is considered to be so patent a fact that
Schlegel does not think it necessary to offer any justification of his
assertion; nay, two pages later he actually confesses that he has not
seen any of Michael Angelo's works. Here we have the perfection of
Romantic insolence. This paragon of an art critic, who, in order the
better to exalt the old monkish pictures, dates the decay of art from
Raphael, Correggio, Titian, and Michael Angelo, admits without the
slightest feeling of shame that he has not seen so much as one of the
works of the greatest of these men. Despising such a paltry thing as
knowledge, he judges him with his inner consciousness.
But it is unnecessary to anticipate; for in _Sternbald_ itself monkish
piety, with all its languishing fanaticism, has already come to life
again in an unctuousness without parallel. This it was which so
irritated Goethe. The idea that piety lies at the foundation of all
true art, a theory which was speedily adopted by the whole school
of neo-German "Nazarenic" painters, he constantly jeered at. An
expression he often used in speaking of the "Nazarenes" was, that they
Sternbaldised (_sternbaldisierten_).
Public-domain text, read in full here on John Shaqi.
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