Main Currents in Nineteenth Century Literature - 2. The Romantic School in GermanyBrandes, Georg
History
Main Currents in Nineteenth Century Literature - 2. The Romantic School in Germany
Brandes, Georg
Literature, Modern -- 19th century -- History and criticism; Naturalism in literature; Romanticism
In one part of the book we read: "This was the landscape which Franz
intended to paint; but the real scene seemed very prosaic to him,
compared with its reflection in the water." Clear outlines, definite
forms, are dry prose; but the reflection in the water, the picture
as it were to its second power, is Romantic refinement, duplication,
glorification. In another part Franz says: "I should choose to paint
lonely, terrible scenes--ruinous, crumbling bridges spanning the space
between two precipitous rocks, with a foaming torrent raging in the
abyss below; strayed travellers whose cloaks flap in the wet wind;
horrid brigands rushing from their caves, stopping and plundering
carriages, and fighting with travellers." Real stage scenery this, with
melodrama into the bargain!
And in what spirit is nature apprehended? "Sometimes," says Franz, "my
imagination sets to work and will not rest until it has thought out
something quite unheard of. It would have me paint strange objects, of
complicated and almost incomprehensible construction--figures composed
of parts of all kinds of animals, their lower extremities being plants;
insects and reptiles with a strange humanness about them, expressing
human moods and passions in a wonderful and horrible manner."
What a picture! what a jumble of monstrosities! Can you not hear
Hoffmann fast approaching with his caravan of monsters? The elephant
stands on his head, and has a trunk which ends in a garfish; the cat
writes its memoirs; the door-knocker is really an old market-woman,
&c., &c. Are we not reminded here again, as in _Der Freischütz_, of the
temptations of St. Anthony, as painted by Teniers, or, better still,
by Höllen-Breughel, with a regular witches' Sabbath. To the genuine
Romanticist, nature, with all her myriads of living forms and beings,
seems a great toy-cupboard, and all the toys babble and chatter like
those in Andersen's fairy tale.
Public-domain text, read in full here on John Shaqi.
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