Main Currents in Nineteenth Century Literature - 2. The Romantic School in GermanyBrandes, Georg
History
Main Currents in Nineteenth Century Literature - 2. The Romantic School in Germany
Brandes, Georg
Literature, Modern -- 19th century -- History and criticism; Naturalism in literature; Romanticism
It was a settled conviction with Hoffmann that when anything good
befalls a man, an evil power is always lurking in the background
to paralyse the action of the good power. As he expresses it: "The
devil thrusts his tail into everything." He was haunted, says his
biographer, Hitzig, by a fear of mysterious horrors, of "Doppelgänger"
and spectral apparitions of every kind. He used to look anxiously
round while writing about them; and if it was at night, he would often
wake his wife and beg her to keep him company till he had finished. He
imparted his own fear of ghosts to the characters he created; he drew
them "as he himself was drawn in the great book of creation." It does
not surprise us to learn that of his own works, he preferred those
which contain the most gruesome pictures of madness or the weirdest
caricatures--_Brambilla_, for instance.
He relies for effect, in a manner which soon becomes mannerism, upon
the sharp contrasts with which he ushers in his terrific or comical
scenes. From the commonest, most prosaic every-day life we are
suddenly transported into a perfectly distorted world, where miracles
and juggling tricks of every kind so bewilder us that in the end no
relation, no species of life, no personality, seems definite and
certain. We are always in doubt as to whether we are dealing with a
real person, with his spectre, with his essence in another form or
other power, or with his fantastic "Doppelgänger."
In one of the lighter tales of Hoffmann's last period, _Der
Doppelgänger_, the two principal characters resemble each other so
closely that one is constantly being taken for the other; the one
is wounded instead of the other; the betrothed of the one cannot
distinguish him from the other, &c., &c. All kinds of absurd mistakes
are made possible, and the dread of "Doppelgängerei" is turned to good
account. The common-sense explanation of the matter is insisted on
(much as it is in Brentano's _Die mehreren Wehmüller_), simply because
Hoffmann for once, by way of a change, fancied making some attempt at
explanation. The explanation, as a matter of fact, explains nothing.
All Hoffmann really cared for was the fantastically gruesome effect,
just as all Brentano cared for was the fantastically comical one. _Der
Doppelgänger_ possesses no artistic merit.
Public-domain text, read in full here on John Shaqi.
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