Main Currents in Nineteenth Century Literature - 2. The Romantic School in GermanyBrandes, Georg
History
Main Currents in Nineteenth Century Literature - 2. The Romantic School in Germany
Brandes, Georg
Literature, Modern -- 19th century -- History and criticism; Naturalism in literature; Romanticism
But, granted that man is of necessity, by his very nature, a
divided, complex being, he is nevertheless, as the healthy, vigorous
personality, one. Aim, will, resolve, make him a complete unit. If, as
a natural product, the human being is only a group held more or less
firmly together by association of ideas, as a mind he is a complete
whole; in his will all the elements of the mind are united. Romanticism
only understood and depicted human nature with genius from the natural,
from the night side. It made no closer approach in this than in any
other of its endeavours to intellectual collectedness, unity, and
liberty.
[1] "The morning he suffered his terrible sentence, ere yet it was
day, the warder entered and said: 'Come! the hour is about to strike.'
Then he fell on my breast for the last time, crying: 'Say a word, a
word of power, to strengthen me for the last steps I am to take on
earth!' And I said ... But, Fredrik, you frighten me. What is it? Why
do you rise and gaze on me thus, pale as a corpse? _Fredrik_--O mother!
mother! stop! You said: 'When you stand before your Creator, say: My
God and my Brother, forgive me for the sake of Thy passion, of my
repentance, and of my mother!' _Gertrud_--Oh, tell how you know this?
_Fredrik_--Because it was to me you spoke; not till this moment have I
understood myself; I am your own son, now living life over again."
[2] The apparition of a person, which appears to himself. There being
no exact English equivalent of "Doppelgänger" and "Doppelgängerei,"
these words are retained throughout in German.--_Transl_.
[3] Taine: _De l'Intelligence_, ii. 169.
[4] "_He_. Then tell who you are!
"_I_. I am a man whose one and only aim has been the beautiful, the
good, the true. I have never sacrificed to idols, never pandered to the
foolish requirements of fashion; the pain caused by misunderstanding
and scorn I have disregarded. In my wanderings, in my dreams, I have
indeed often taken smoke for flame, but the moment I awoke I upheld
what I knew to be the right. Can you say the same?
"_He_ (with a wild, loud, grating laugh). _I_ am not the man that you
boast yourself to be, but one of a very different character. I am a
cowardly, untruthful wretch, a hypocrite to myself and others; my heart
is the home of selfishness, deceit is on my tongue. You misunderstood
hero of the many sufferings, which of us is it that knows himself?
which of us has given the true description? which is the real man? Come
here and take my place if you dare? I am ready to make way for you.
"_I_ (with horrible conviction). You are the man! Stay here and let me
slink away!--And out into the night I went, to weep."
XII
ROMANTIC SOUL. NOVALIS
Public-domain text, read in full here on John Shaqi.
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