The patriotic and the religious party soon made common cause. French immorality had been confronted with a peculiarly German morality; now French free-thought was confronted with a peculiarly German Christianity. Because the religion of Germany's enemies paid homage to the human mind, with its lucidity and freedom, the religion of Germany was to be ecclesiastical Christianity, with its obscurity and tyranny. Believing that they were becoming more religious, they in reality became less so. For it is an indisputable truth, one that holds good in all ages and all countries, that, true religion being enthusiasm for the living spirit and idea of the times, as yet unrealised by the many, he who is filled with that living spirit will seem irreligious, but really be religious, whilst he who is filled with the spirit or faith of a bygone, a defunct age, will be most irreligious, but seem and be called religious. The immature intellects of the War of Liberation were caught in the snares of Romanticism. It is significant that men who, like Arndt and Görres, were regarded as the champions of liberty, soon began to express most anti-liberal opinions. Arndt made a bitter attack upon what he called industrialism, i.e., modern industrial conditions, as opposed to the old guild system, and was loud in his condemnation of machinery and steam, which robbed human feet of their right (to walk), the labourer of his work, and mountain and valley of their meaning. He was anxious that any future additions to the ranks of the aristocracy should be prevented by the inscription of all noble names in a final roll, a "golden book;" and he advocated entail and primogeniture as the one sure defence against the general break-up of society by an inundation of the proletariat. Görres, who for a time retained some remembrance of the days when he edited _Das rothe Blatt_, ultimately became the author of _Christian Mysticism_, and such a fierce reactionary that he attacked the pietistic policy of Prussia as not sufficiently thorough-going, and brought on himself a reproof from Leo XII.