Main Currents in Nineteenth Century Literature - 3. The Reaction in FranceBrandes, Georg
History
Main Currents in Nineteenth Century Literature - 3. The Reaction in France
Brandes, Georg
Literature, Modern -- 19th century -- History and criticism; Naturalism in literature; Romanticism
The heroine is equipped with all the charms which a lady as
passionately in love with herself as Madame de Krüdener was could
communicate to her own portrait. She is a thorough woman, whilst
the unfortunate Gustave, though quite aware of the foolishness and
hopelessness of his passion, is absolutely unable to burst his bonds
and begin to live the life of a man. He is obliged to content himself
with such humble expressions of his adoration as kissing a child whom
his mistress has kissed on the spot which her lips have touched, or
kissing the outside of the window-pane on the inside of which she is
resting her bare arm during the pause between two dances at a ball, or
pressing her hand and feeling the ring given her by her husband, or
fainting in her presence, so that she is obliged to bathe his brow with
eau-de-Cologne.
A faint perfume of eau-de-Cologne may be said to pervade the whole
story. It is significant that the first service which Valérie asks
Gustave to do her after they have become intimate is to procure her
secretly a little rouge, which her husband objects to her using. With
the odour of eau-de-Cologne is blended an odour of propriety and
veneration which is so powerful that it is almost obnoxious, and a
supernaturalness in the matter of the affections which is both silly
and unbeautiful. Valérie is _enceinte_ when Gustave conceives his
passion for her, but this circumstance has no curative effect on him,
though he lives in intimate companionship with her until her son is
born. They wax enthusiastic together over Ossian and Clarissa Harlowe.
Gustave never feels the slightest jealousy of the Count, nor does the
Count of him. It is with the Count's hand in his that Gustave dies.
Love is, in short, so purified, so unnaturally seraphic, that with its
passion it has also lost its poetry. This is doubly significant when we
happen to know how little seraphic was the life with which this poetess
of love had prepared herself to write her novel, and how cleverly she
herself managed to reconcile the sacred with the more carnal aspects of
love.
Lamartine and his Elvire are the last couple on whose relations we have
time to dwell.
Lamartine's youthful poems treated of love, but of a love so pure
that it was called "une prière à deux." It was depicted with the
transfiguring ideality which is the result of the death of the beloved
one. The poet presses to his lips the crucifix which she kissed before
she died, and the poem _Le Crucifix_ is so soulful that we believe
Lamartine when he tells us in a note appended to it: "I never re-read
these verses." In his novel, _Raphael_, a much later work, he gives us
the real facts of the same love story, and these throw a new light on
the famous poems.
Public-domain text, read in full here on John Shaqi.
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