Main Currents in Nineteenth Century Literature - 3. The Reaction in FranceBrandes, Georg
History
Main Currents in Nineteenth Century Literature - 3. The Reaction in France
Brandes, Georg
Literature, Modern -- 19th century -- History and criticism; Naturalism in literature; Romanticism
It proves what power Lamennais desired the Catholic Church to possess.
We have still to note the last vault, by which it is proved that the
Catholic Church _is_ the authority of which so much has been written.
Lamennais writes: "In the choice of a religion, then, the question
reduces itself to this--Is there anywhere to be found such an authority
as that which we have described, or, in other words, is there a
spiritual and visible society which declares (!!) that it possesses
this authority? We say a visible society, for every witness is external
(remember that the witness of the inward voice is rejected), and we
affirm that such witness would afford conclusive proof of the authority
spoken of, because it would be the expression of the most universal
reason."
"If such a society did not exist, the only true religion would be the
traditional religion of the human race, _i.e._ the sum of the dogmas
and precepts which are hallowed by their being traditional in every
nation, and which were originally revealed by God."
"But if there is such a society, then its dogmas and precepts
constitute the true religion." From this climax the rest of the
argument follows of itself: "Since the death of Jesus Christ Christian
society has incontestably been in possession of the highest authority.
Of the various Christian communities the Catholic Church is clearly
stamped as that possessing most authority. In it alone are to be found
all the truths of which man stands in need; it alone provides him with
perfect knowledge of the duties or laws of reason; in it alone he finds
certainty, salvation, and life."
Now we have reached the desired haven. But it is not enough that we
have reached it in a perfectly disabled condition--we suffer shipwreck
within the harbour. For Lamennais frankly confesses at the end of his
book that all religions rest upon authority, but that nevertheless
the original traditions of all except one have been more or less
corrupted by additions which must be regarded as errors. These errors
have, however, also been validated by authority, exist only by its
permission. What a confession! It destroys the virtue of his whole
argument.
But of this Lamennais is quite unconscious. He approvingly quotes
the following utterance of a Catholic writer: "The Catholic religion
is a religion of authority, and therefore it alone is a religion of
certainty and peace," and triumphantly recalls Rousseau's saying, that
if any one could persuade him on Sunday that he was in duty bound to
submit in matters of faith to the decision of another, he would on
Monday become a Catholic, and that every thoughtful, truthful man
placed in the same position would act in exactly the same manner.
Lamennais claps his hands with delight at having produced such a proof
of its being right for the individual to submit to authority in matters
of faith. A pretty proof!
Public-domain text, read in full here on John Shaqi.
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