Main Currents in Nineteenth Century Literature - 3. The Reaction in FranceBrandes, Georg
History
Main Currents in Nineteenth Century Literature - 3. The Reaction in France
Brandes, Georg
Literature, Modern -- 19th century -- History and criticism; Naturalism in literature; Romanticism
He began at the foundation, that is to say, with the church. The
Concordat was concluded in 1802. In the same year was founded the order
of the Legion of Honour, which satisfactorily answered its purpose as a
mark of military distinction, but failed in what it was really intended
to accomplish, the creation of an aristocracy. In 1804 the Empire
was created. In 1807 the law of entail was reintroduced. In 1808 an
entirely new aristocracy was created.
All this, however, did not produce real similarity between France and
the rest of Europe. There was little resemblance between Napoleon,
the elected emperor, and the kings and emperors of the old dynasties;
and Napoleon's aristocracy was an aristocracy without privileges, his
church a church without endowments. But, although his various attempts
at restoration resulted in the estrangement of many of the best
elements in French society, it cannot be denied that they evidenced
political sagacity in both internal and international questions.
There was sound political economy in the idea of the Concordat.
It had not as yet been possible to efface the species of disgrace which
attached to the ownership of the confiscated property of the church
and the nobles. Consequently it did not yet possess the same market
value as other property. An inherited estate and an estate belonging
to the nation yielding the same revenue did not find purchasers at the
same price; the latter had to be sold for forty per cent. less. The
state could only alter this condition of matters in one way, namely,
by inducing the former possessors of what was now state property to
make a distinct renunciation of their right to it. In most cases this
could not be accomplished. As regarded church property, however, it was
possible; for the church had a head, whose decisions were binding on
all his subjects.
Public-domain text, read in full here on John Shaqi.
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