Main Currents in Nineteenth Century Literature - 3. The Reaction in FranceBrandes, Georg
History
Main Currents in Nineteenth Century Literature - 3. The Reaction in France
Brandes, Georg
Literature, Modern -- 19th century -- History and criticism; Naturalism in literature; Romanticism
The fundamental idea of _Du Pape_ is that there is no human society
without government, no government without sovereignty, and no
sovereignty without infallibility. This attribute of infallibility is
so indispensable that men are obliged to assume its existence even in
secular societies (where it does not exist) on pain of seeing these
societies dissolved. The church lays claim to no more than do the other
authorities, although it has this immeasurable advantage over them,
that its infallibility is not only taken for granted by man, but also
guaranteed by God.
De Maistre writes: "A great and powerful nation has lately, before our
own eyes, made the most strenuous efforts in the direction of liberty
which the world has ever beheld. What has it gained by these? It has
covered itself with ridicule and shame, and has ended by setting a
Corsican gendarme on the throne of the kings of France." He shows
how the Catholic religion necessarily forbids every kind of revolt,
whereas Protestantism, which is a result of the sovereignty of the
people, leaves the decision of everything to private feeling--a
supposed species of moral instinct. "There is such accordance, such a
strong family likeness, such interdependence between the papal and the
kingly power that the former has never been shaken without the latter
suffering too." As a proof of this he quotes the following utterance
of Luther: "Princes are as a rule the greatest fools and the most
arrant rogues on the face of the earth; nothing good can be expected
from them; they are God's executioners, whom He employs to chastise
us." He avers that Protestantism, which has no reverence for royalty,
has no respect for marriage: "Had not Luther the audacity to write in
his exposition of the book of Genesis (1525) that the example of the
patriarchs leaves it an open question whether or not a man may have
more than one wife, that the thing is neither sanctioned nor forbidden,
and that he, for his part, will not take it upon him to decide one way
or other?--edifying doctrine, of which practical application was soon
made in the family of the Landgrave of Hesse-Cassel." (Luther gave his
consent to this prince having two wives at the same time.)
Public-domain text, read in full here on John Shaqi.
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