Main Currents in Nineteenth Century Literature - 4. Naturalism in EnglandBrandes, Georg
History
Main Currents in Nineteenth Century Literature - 4. Naturalism in England
Brandes, Georg
Literature, Modern -- 19th century -- History and criticism; Naturalism in literature; Romanticism
Keats's poetry is the most fragrant flower of English Naturalism.
Before he appeared, this Naturalism had had a long period of vigorous
growth. Its active principle had been evolved by Wordsworth, who
developed it so methodically that he divided his poems into groups,
corresponding to the different periods of human life and the different
faculties of the soul. Coleridge provided it with the support of a
philosophy of nature which had a strong resemblance to Schelling's.
In Scott it assumes the highly successful form of a study of men,
manners, and scenery, inspired by patriotism, by interest in history,
and by a wonderful apprehension of the significance of race. Both in
Moore and Keats it takes the form of gorgeous sensuousness, is the
literary expression of the perceptions of beings whose sensitiveness
to impressions of the beauty of the external world makes that of the
average human being seem blunt and dull. But the sensuousness of
Moore's poetry, which reveals itself artistically in his warm, bright
colouring, is confined to the erotic domain, and is of a light and
playful character. Keats's is full-blooded, serious sensuousness,
by no means specially erotic, but all-embracing, and, in this its
comprehensiveness, one of the most admirable developments of English
Naturalism. This Naturalism led Wordsworth into one extreme, which
has already been referred to; Keats it led into a different and more
poetical one.
Keats was more of the artist than any of his English brother poets.
He troubled himself less about principles than any of them. There is
no groundwork of patriotism in his poetry as there is in Scott's and
Moore's; no message of liberty, as in Shelley's and Byron's; it is pure
art, owing its origin to nothing but the power of imagination. It was
one of his favourite sayings, that the poet should have no principles,
no morality, _no self_. Why? Because the true poet enjoys both light
and shade--has as much delight in conceiving an Iago as an Imogen.
All poets who have forgotten themselves in the theme of their flights
of fancy, have, when engaged in production, to the best of their
ability banished their private peculiarities and preferences. Few have
managed to make such a clean sweep as Keats of their personal hopes,
enthusiasms, and principles. His study was, as one of his admirers has
said, "a painter's studio with very little in it besides the easel."
Public-domain text, read in full here on John Shaqi.
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