Main Currents in Nineteenth Century Literature - 4. Naturalism in EnglandBrandes, Georg
History
Main Currents in Nineteenth Century Literature - 4. Naturalism in England
Brandes, Georg
Literature, Modern -- 19th century -- History and criticism; Naturalism in literature; Romanticism
No one nowadays considers that any serious scientific conviction,
in whatever manner it may be expressed, should bring disgrace and
punishment upon its exponent; and Shelley's punishment appears to
us doubly unreasonable when we discover that in his pamphlet (the
substance of which he reprinted in the notes to _Queen Mab_) he is no
more an atheist than, for example, our Oersted[1] is in his well-known
work, _The Spirit in Nature_. He has not yet arrived at any logical
and consistent theory of life; he is only clear on the one main point,
that he is not, and never can become, an adherent of any so-called
revealed religion. The materialistic impressions received from the
books he has read are blent in his mind with the ardent pantheism which
distinguished him to the last. When Trelawny asked him in 1822, the
year in which he died: Why do you call yourself an atheist? Shelley
replied: "I used the name to express my abhorrence of superstition;
I took up the word, as a knight took up the gauntlet, in defiance of
injustice."
Shelley had grown up tall and slight, narrow-chested, his features
small and not regular except the mouth, which was beautiful, clever,
and fascinating; there was a feminine and almost seraphic look in the
eyes, and the whole face was distinguished by an infinite play of
expression. He sometimes looked the age he was--nineteen, sometimes as
if he were forty. In the course of the ten remaining years of his life
he became more manly in appearance, but still often struck people as
boyish and feminine looking--witness Trelawny's surprise at his first
meeting with Shelley: "Was it possible this mild-looking beardless
boy could be the veritable monster at war with all the world, and
denounced by the rival sages of our literature as the founder of a
Satanic school?" His countenance assumed every expression--earnest,
joyful, touchingly sorrowful, listlessly weary; but what it suggested
most frequently in later years was promptitude and decision. He often
expressed in his face the feeling he put into words in his poem _To
Edward Williams_:
"Of hatred I am proud,--with scorn content;
Indifference, that once hurt me, now is grown
Itself indifferent."
To all this we may add, employing words used by a friend of his youth,
that he looked "preternaturally intelligent"; and that Mulready, a
distinguished painter of the day, said it was simply impossible to
paint Shelley's portrait--he was "too beautiful."
It is, then, as a youth of this nature--excitable as a poet, brave as
a hero, gentle as a woman, blushing and shy as a young girl, swift and
light as Shakespeare's Ariel--that we must think of Shelley going out
and in among his friends. Mrs. Williams said of him: "He comes and goes
like a spirit, no one knows when or where."
Public-domain text, read in full here on John Shaqi.
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