Main Currents in Nineteenth Century Literature - 4. Naturalism in EnglandBrandes, Georg
History
Main Currents in Nineteenth Century Literature - 4. Naturalism in England
Brandes, Georg
Literature, Modern -- 19th century -- History and criticism; Naturalism in literature; Romanticism
He feels that it is better to be alone, and thus to become a portion of
what surrounds him. High mountains are "a feeling" to him, but the hum
of human cities is a torture. The mountain, the sky, and the sea are a
part of him, and he is a part of them, and to love them is his purest
happiness. In solitude he is least alone; then his soul is conscious
of infinity, a truth which purifies it from self. Harold has not loved
the world, nor has it loved him. He is proud of not having "flattered
its rank breath," nor bowed the knee to its idols, nor smiled
hypocritically, nor echoed the cries of the crowd. He was _among_ them,
but not _of_ them. But he desires that the world and he should part
fair foes. "I do believe," he says,
"Though I have found them not, that there may be
Words which are things,--hopes which will not deceive,
And virtues which are merciful ...
That two, or one, are almost what they seem."[1]
The feeling of solitariness gradually becomes the feeling of
_melancholy_. This note, too, had been struck in the first two cantos;
but their melancholy was nothing but the discontent of youth. With a
wasted youth behind him, he had stood, like a phlegmatically mournful
Hamlet, at the grave of Achilles, declaiming, with a skull in his hand,
on the worthlessness of life and fame--this young poet who had not yet
tasted the sweetness of celebrity, and who in reality hungered for
nothing so much as for that very fame which, with so much argumentative
philosophy, he feigned to condemn and despise. Now he has tasted it,
and learned how little nourishment is to be derived from such food.
His heart is
"Even as a broken mirror, which the glass
In every fragment multiplies; and makes
A thousand images of one that was,
The same and still the more, the more it breaks."
In the depth of his dejection he turns to the element in nature which,
by its contrast with his present mood, solaces his sufferings--the sea,
the free, open sea, upon whose mane he had laid his hand as a boy,
and which knows him as the horse knows his rider. He loves the sea
because it is unconquerable, because time cannot even write a wrinkle
on its brow, and it rolls now as it rolled at the dawn of creation. But
everything in nature reminds him of suffering and warfare. The peal
of distant thunder is to him an alarm-bell, "the knoll of what in me
is sleepless--if I rest." Even the beautiful, calm lake of Nemi does
not remind him of anything peaceful and sweet; he calls it "calm as
cherished hate." (iv. 173.)
His melancholy becomes actually choleric. Could he breathe all his
passion "into _one_ word, and that one word were Lightning," he would
speak. "Anything but rest!" is his watchword. "Quiet to quick bosoms
is a hell." There is a fire in the soul which, once kindled, is
quenchless, and the flames of which rise ever higher and wilder; there
is a fever which is fatal to all whom it attacks.
Public-domain text, read in full here on John Shaqi.
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