Main Currents in Nineteenth Century Literature - 4. Naturalism in EnglandBrandes, Georg
History
Main Currents in Nineteenth Century Literature - 4. Naturalism in England
Brandes, Georg
Literature, Modern -- 19th century -- History and criticism; Naturalism in literature; Romanticism
The lower the flood of unselfish enthusiasm for the great tasks and
dreams of humanity ebbed in Southey's soul, the stronger became
the impulse to remedy the aridity by pouring in a stream of purely
external Romanticism. He had by degrees attained to a certain mastery
over the resources of language, had acquired the art of writing
loosely constructed but melodious verse, expressive in spite of its
vagueness and monotony. Employing this melodious, flexible metre in the
representation of the superstitions of Arabia and the most fantastic
dreams of the Oriental races, he now produced his two principal works,
_The Curse of Kehama_ and _Thalaba the Destroyer_. The Oriental
tendency is common to Romanticism in every country. Oehlenschläger,
the Dane, displays it simultaneously with Southey; it reaches France
a little later, when Victor Hugo writes _Aly et Gulhyndi_ and _Les
Orientales_. But in the case of the English poets, the colourless,
Protestant life of their own country, with its severe, cold propriety,
must have invested the East with a peculiarly attractive charm. It
required an Irishman, however--Thomas Moore, a colourist with Celtic
blood in his veins--to arrive at anything resembling an understanding
of a race like the ancient Persians and of their legends, and to
reproduce the nature of the East in a style loaded with jewels and
barbaric ornaments. _Lalla Rookh_ is no masterpiece; its personages
and ideas are far too European and tame; but _Thalaba_, a work which
enjoyed a certain amount of celebrity in its day, is tame in comparison
with _Lalla Rookh_, and as moral as an English sermon. It suffers from
the sharp contrast between the gaudy tinsel of the scenery and the
sober modesty of the feelings represented. We are transplanted into a
world which is not less marvellous than that of the _Thousand and One
Nights_, but a world in which, nevertheless, love of our fellow-men
and faith in one God are perpetually inculcated. The hero's life is
presided over by the most special providence. When the fit time has
arrived for him to leave his foster-father's house, the flight of a
swarm of Syrian grasshoppers, pursued by a flock of birds, is directed
so as to pass above the house. A grasshopper which one of the birds
drops from its bill bears on its forehead in minute letters the
inscription:--
"When the sun shall be darkened at noon,
Son of Hodeirah, depart!"
But even though the poet employs such miraculous machinery as this, he
can no more refrain here than he did in _Joan of Arc_ from safeguarding
his reader against the erroneous religious ideas of the period and the
country. All his chief characters are rationalists in so far as their
Oriental religion is concerned, and do not fall far short of being
good Protestants. When the swarm of grasshoppers comes, Thalaba's
foster-father, Moath, says:--
Public-domain text, read in full here on John Shaqi.
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