Main Currents in Nineteenth Century Literature - 5. The Romantic School in FranceBrandes, Georg
History
Main Currents in Nineteenth Century Literature - 5. The Romantic School in France
Brandes, Georg
Literature, Modern -- 19th century -- History and criticism; Naturalism in literature; Romanticism
Octave in _Les Caprices de Marianne_ is a frivolous and in many ways
depraved young man, who neither will nor can love any woman seriously.
He declares that he disdains to spend more time on the conquest of a
woman than it takes him to break the seal on his bottle of Grecian
wine. But in one relation, that of friendship, he is as simple-hearted
and trusting as a boy. He loves his friend, young Cœlio, with such
ardour that he is ready to die for him or to revenge his death, with
such fidelity that he scornfully rejects the favour of the lady whom
Cœlio vainly worships. He is an ideal friend. A striking contrast
to him is Cœlio, a character in whom De Musset, who in this drama
divided his own personality, represented the other half of his nature.
Cœlio is the youthful lover, whose love is a longing adoration, a
passion so melancholy in its ardour that it will kill him if it remain
unsatisfied. A halo of Shakespearean romance surrounds his head, his
words are music, his hopes poetry. He describes himself in the words:
"Il me manque le repos, la douce insouciance qui fait de la vie un
miroir où tous les objets se peignent un instant et sur lequel tout
glisse. Une dette pour moi est un remords. L'amour, dont vous autres
vous faites un passe-temps, trouble ma vie entière."
We feel in these male characters how De Musset is maturing as an
author. His desire is no longer only to delineate the seething
instincts of youth, or the wild play of the passions with its
accompaniment of deceit, treachery, and violence; he dwells long and
with predilection on the innocent and deep feeling which is only made
guilty by outward circumstances, on the love which in reality is pure,
and which appears criminal only because it is an infraction of social
laws, on the friendship which in its essence is heroic devotion, even
when it assumes the degrading form of eloquent panderage--in short upon
friendship and love in their purity, on those forces in human life
which we are wont to call ideal.
Public-domain text, read in full here on John Shaqi.
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