In his estimate of Beyle's character, Mérimée (in this agreeing with Sainte-Beuve) decides that one of its most marked traits was his fear of being duped. "Thence arose," he writes, "that artificial hardness, that overdone analysis of the low motives of all generous actions, and that resistance to the first impulses of the heart, all of which, in my opinion, was more assumed than real. The aversion and contempt with which sentimentality inspired him often led him into the contrary exaggeration, to the great scandal of those who, not knowing him intimately, took all that he said of himself literally." This fear of being duped, with all its consequences as here described, was quite as characteristic of Mérimée himself as of Beyle; only that Mérimée, being of a more refined nature, had to do more violence to himself in the process of acquiring that cynical tone which in the end became as natural to him in intercourse with men as was insinuating gallantry in intercourse with women. He too, as a young man, enjoyed being considered a monster of immorality; and it was only when some comic incident, such as that of the country lady's refusing to travel alone with him in the diligence,[2] showed him what his reputation really was, that he felt a few days' remorse for his folly. Horror of hypocrisy actually made Mérimée a hypocrite, inducing him to feign vice and hard-heartedness; and his fear of being deceived not only led him to deceive others, but to cheat himself out of many pure and simple pleasures. It is not only on the stage, as Gorgias says, that the dupe is often wiser than the man who is never duped. He who does not live in constant fear of treachery has more courage, is more productive, realises more of the possibilities which lie latent in his soul. In Mérimée's case the constant fear of exposing himself had two bad consequences which it had not in Beyle's. In the first place, it produced in him in course of time a kind of official stiffness. As a member of the Academy and of the Senate, and as the trusted favourite of the Imperial family, he had to appear in public and make speeches on occasions when he could not but inwardly laugh at the figure he cut and at his own words. Beyle never placed himself in a position which obliged him to speak with respect of things he scorned, or to pay compliments to blockheads. It was a sincere feeling which he expressed in the words: "When I see a man strutting about a drawing-room with any number of orders on his coat, I involuntarily think of all the meannesses and the contemptible, nay, often treacherous actions which he must have committed to have amassed so many proofs of them."