Main Currents in Nineteenth Century Literature - 5. The Romantic School in FranceBrandes, Georg
History
Main Currents in Nineteenth Century Literature - 5. The Romantic School in France
Brandes, Georg
Literature, Modern -- 19th century -- History and criticism; Naturalism in literature; Romanticism
"With these words the captain went below, sent for Aycha, and tried to
console her; but neither caresses nor blows (_for a man loses patience
at last_) made the beautiful negress amenable."
The cold composure with which the fact is recognised that such is human
nature, and that such things happen, actually heightens the impression
of indignation produced by the deed of violence. We do not lay the
book aside unmoved. We perceive that what at first seemed coldness,
is but the petrified eruption of the inward fire of the artist's
soul. We comprehend that an emotion underlies the sober, severe style
of these tales, and that it is this emotion which gives them their
impressiveness.
Of all Mérimée's stories, _Arsène Guillot_ is the one in which the
ironical style of the narrative and a strength of feeling which has
freed itself from the bonds of prejudice, are most perfectly fused
together. The conventional virtue of the pious fashionable lady is
contrasted with the absolute ignorance of the doctrines of Christianity
and morality displayed by the poor girl whose own mother has sold
her. In a moment of despair Arsène jumps out of the window and breaks
her leg and several of her ribs. The action of the story passes in
her sick-room. The usual irony in the relation of the events prevents
compassion and emotion from overstepping the bounds of artistic
moderation. Towards the close, however, in the description of Arsène's
death, the heart is permitted to speak unrestrainedly, and its simple
language communicates a charm to the dying grisette hardly inferior to
that which transfigures De Musset's dying Bernerette. At the very end
artistic irony again asserts itself. For the line: "Pauvre Arsène, elle
prie _pour nous!_" traced in pencil in a woman's delicate handwriting
on Arsène's gravestone, informs us in all its brevity that the austere
lady has yielded to the same temptation as the ignorant child, that
after Arsène died like a heroine, her patroness inherited her lover.
Irony is in this case almost too coarse a word. Expressions are lacking
to describe these delicate shades. That faintly ironical pencilled line
contains in its six words a Mériméan, that is to say, a laconic, sermon
on tolerance.
Public-domain text, read in full here on John Shaqi.
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