Main Currents in Nineteenth Century Literature - 5. The Romantic School in FranceBrandes, Georg
History
Main Currents in Nineteenth Century Literature - 5. The Romantic School in France
Brandes, Georg
Literature, Modern -- 19th century -- History and criticism; Naturalism in literature; Romanticism
he has seen the work from so many different points of view that it is
impossible for him, without doing a sort of inward violence to himself,
to maintain one single standpoint, one attitude of feeling. And if
he happens to be dealing, not with a single work, but with a highly
productive author who has passed through many stages of development,
or possibly even with a whole school of literature, the difficulty of
making one comprehensive picture out of the many different impressions
received under totally different psychical conditions, becomes
proportionately greater. A building which we have seen only once, half
of it in sunlight, half in the shadow of a heavy cloud, stands out
distinctly in our memory in a certain light against a particular sky;
but a building we have seen at every hour of day, in the dusk and in
moonlight, from all sides, from various elevations, and as often from
the inside as the outside, a building in which we have lived, and the
size of which has dwindled in our eyes as we grew--of such a building
we find it difficult to give a single, fully descriptive picture.
This difficulty Sainte-Beuve avoids by constantly producing fresh
descriptions and fresh criticisms of the same men and their works,
leaving it to the reader to draw his own conclusions. It was with good
reason that he chose as the motto for a series of his works the saying
of Sénac de Meilhan: "Nous sommes mobiles et nous jugeons des êtres
mobiles."
The latter of these propositions, namely, that every human being whom
we judge has altered, has developed steadily, Sainte-Beuve understood
better than it had ever been understood before. He not only changes his
tone every time he changes his theme, but changes it every time there
is a change in the man or woman who is his theme for the time being;
his agile talent imitates all the movements of the individual human
soul during its development process.[1] Hence his manner is as
changeable as his subject; he is now the biographer, now the critic;
he packs as many limiting and defining parentheses into his periods as
possible; connects sentences which modify one another; uses technical
words which introduce a whole train of ideas and memories; and vague
expressions which may mean much more than they say. For though he moves
through the dim depths of a man's life with the certainty of the diver
who sees the submarine growths through the water, he nevertheless, for
many reasons, prefers to write with a certain amount of vagueness of
what he has seen. When he is writing of the living it is, of course,
only permissible to make vague allusions to their private life; and the
dead have, as a rule, descendants or relatives who keep jealous guard
over their reputation. Sainte-Beuve, therefore, generally contents
himself with showing that he divines or knows much on which he does not
choose to dwell.
Public-domain text, read in full here on John Shaqi.
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