Main Currents in Nineteenth Century Literature - 6. Young GermanyBrandes, Georg
History
Main Currents in Nineteenth Century Literature - 6. Young Germany
Brandes, Georg
Literature, Modern -- 19th century -- History and criticism; Naturalism in literature; Romanticism
The only readable part of _Madonna_ nowadays is the heroine's
narrative of her life experiences. The author meets her in a little
Bohemian village; when he first sees her, walking in a Roman Catholic
procession, he is tremendously impressed by her extraordinary beauty.
Later in the same day he accidently makes his way into her father's
cottage, wins the narrow-minded, bigoted old man's heart (in a very
improbable manner) by the unction with which he tells him the story of
Casanova, who had at one time lived in that neighbourhood in the castle
of Dux, receives an invitation to supper, and spends part of the night
in a sentimental conversation with the daughter, whom he discovers to
be a woman deserving, in his estimation, the name of saint--a secular
or worldly saint (_eine Weltheilige_)--and who, in that capacity,
embraces and kisses him, weeping hot tears. He is obliged to leave the
neighbourhood next morning, but soon afterwards receives from her an
immoderately lengthy letter--_Die Bekenntnisse einer weltlichen Seele_
("The Confessions of a Worldly Soul")--in which she makes a frank
revelation of herself and all her experiences.
This beautiful girl is an unfortunate victim. She has been enticed by
a relative, a depraved woman, to leave Teplitz, her native town, where
she lived in poverty with her parents, and come to Dresden. There,
under the pretext of providing for her future, this woman educated her
for a rich debauchee, a man of high position, whose prey she was to
become as soon as she was grown up. The time comes; all preparations
are made; at night she is locked into a room with her benefactor and
pursuer, whom she loathes. She forcibly breaks away from him, manages
to get out, and, in her despair, seeing a light in the room of a young
theological student who lives in the same house, takes refuge with him.
She has long loved this young man and he her. Now with chaste passion
she gives herself to him, and he cannot find it in his heart to repulse
her. But on the following day, repenting as a Christian of his sin,
he commits suicide. The young girl has to make her way on foot from
Dresden to her native village in Bohemia, where, after her experience
of the life and variety of a great town, she pines in sadness and
loneliness. Her old father, with whom she lives, is a cripple and a
fanatically bigoted Roman Catholic.
Public-domain text, read in full here on John Shaqi.
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