"Ho, Crown Prince with your Speckled Princess, Rouse you in haste and slip on King Solomon's royal breast ornament. Receive it, receive it in your turn, And do ye (huntsmen) shout 'Bi' again and again. "[Here the spearmen right and left shout in concert.] "So, too, when spearing the deer, say-- "It is not I who spear you, It is Pawang Sidi who spears you. "When you have secured a deer, flick (kebaskan) the carcase thrice in a downward direction with a black cloth or with a leafy spray (if you will), such as the deer feed upon, for instance with the sendayan (or sendereian, a kind of sedge), or with fern-shoots, and call out:-- "O Si Lanang, Si Lambaun, Si Ketor, Si Becheh, who are Four Persons, Take back your own share (of the carcase). [316] "Here 'take the representative parts, pierce them with a rattan line, and suspend them from a tree.'" But the fullest account of this ceremony (of driving out the mischief from the carcase) runs as follows:-- "When you have caught the deer, cast out the mischief from it (buang dia-punya badi). To effect this, take a black jacket such as can cast out this mischief (if no black jacket is obtainable, take the branch of any tree), and stroke (the carcase) from the head downwards to the feet and the rump, saying as you do so:-- "Ho Badi Serang, Badi Mak Buta, Si Panchor Mak Tuli, It is not I who cast out these mischiefs, It is the Junior Dogboy who casts them out. It is not I who cast out these mischiefs, It is the Dogboy Rukiah who casts them out. It is not I who cast out these mischiefs, It is Mukaël [317] (Michael) who casts them out. It is not I who cast out these mischiefs, It is Israfel who casts them out. It is not I who cast out these mischiefs, It is Azrael who casts them out. It is not I who cast out these mischiefs, It is Mukarael (?) who casts them out. I know the origin of these mischiefs, They are the offspring of the Jin Ibni Ujan, [318] Who dwell in the open spaces and hill-locked basins. Return ye to your open spaces and hill-locked basins, And do me no harm or scathe. I know the origin from which you spring, From the offspring of the Jin Ibni Ujan do ye spring. "Here take small portions of his eyes, ears, mouth, nose, hind-feet, fore-feet, hair (of his coat), liver, heart, spleen and horns (if it be a stag), wrap them up in a leaf, and deposit them in the slot of his approaching tracks, saying: 'O Mentala (Batara) Guru, one a month, two a month, three a month, four a month, five a month, six a month, seven a month (be the deer which fall) by night to you, by day to me. One deer I take with me, and one I leave behind.'" A deer Pawang named 'Che Indut gave me a charm for turning the deer back upon their tracks, "though their flesh was torn to rags and their bones well-becudgelled." It concluded with the following appeal to the spirits:--