Malay Magic: Being an introduction to the folklore and popular religion of the Malay PeninsulaSkeat, Walter William
Religion
Malay Magic: Being an introduction to the folklore and popular religion of the Malay Peninsula
Skeat, Walter William
Magic -- Malay Peninsula; Malays (Asian people) -- Folklore; Malays (Asian people) -- Social life and customs
"7. When the seedling rice has been in the nursery long enough,
and the fields are clean and ready for planting (which will be about
the month of Safar, or August) the seedlings are pulled up and tied
together with strips of dried palas [405] leaves into bundles of
the size known as sachekak (i.e. the space enclosed by the thumb
and the index finger when their ends meet). If the roots and blades
are long the ends can be clipped a little, and the roots are then
steeped in manure. This manure is made of buffalo bones burnt with
chaff till they are thoroughly calcined, and then pounded fine,
passed through a sieve and mixed with mud: that is the best kind of
manure for rice-planting, and is known as 'stock manure.' (It can
also be applied by merely scattering it in the fields. In that case,
after cutting off the ends of the blades, the seedlings are planted,
and afterwards, when they are green again and appear to be thriving,
the manure is scattered over the whole field. There are some places,
too, where no manure at all is used because of the perennial richness
of the soil.)
"Afterwards the seedlings are allowed to remain exposed to the air
for about two nights, and then taken to the field to be planted. The
bundles are broken up, and bunches of four or five plants together
are planted at intervals of a span all over the different plots till
all are filled up. If there are very many plots, ten or fifteen female
labourers can be engaged to assist in planting, and likewise in pulling
up the seedlings, at a wage of four cents for every hundred bundles.
Of the Rice after it has been Transplanted
"8. Ten days after the young rice has been transplanted it recovers
its fresh green colour; in thirty days the young shoots come out;
in the second month it increases more and more, and in the third it
becomes even all over. After three months and a half its growth is
stayed, and in the fourth month it is styled bunting kechil.
"At that stage the stalk has only five joints, and from that period
it must be fumigated daily till the grain appears.
"About the time when the stalk has six joints it is called bunting
besar; in forty days more the grain is visible here and there, and
twenty days later it spreads everywhere. At this time all the water in
the field must be drawn off so that the grain may ripen quickly. After
five or six days it ripens in patches, and a few days later the rice
is altogether ripe.
"From the time of transplanting to the time when it is ripe is reckoned
six months, not counting the days spent in ploughing and in growing
it in the nursery, which may be a month or two, or even (if there
are many plots) as much as three months to the end of the ploughing.
Of Reaping and taking the Soul of the Rice
"9. When one wishes to begin reaping the grain one must first have
the Pawang's permission, and burn benzoin supplied by him in the field.
"The following implements must be got ready, viz.:--
Public-domain text, read in full here on John Shaqi.
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