Malay Magic: Being an introduction to the folklore and popular religion of the Malay PeninsulaSkeat, Walter William
Religion
Malay Magic: Being an introduction to the folklore and popular religion of the Malay Peninsula
Skeat, Walter William
Magic -- Malay Peninsula; Malays (Asian people) -- Folklore; Malays (Asian people) -- Social life and customs
feet deep which had been dug under the altar, and the remains of the
goat were also buried in it, with the head turned towards the east, the
hole being then closed and the turf replaced. Some of the goat's blood,
in two cocoa-nut shells (tempurong), was placed on the ground near
the south side and south-west corner of the altar close to the ladder.
"The Pawang, after assisting at these preliminaries, then took his
stand at the west side of the altar, looking eastward: he covered
his head, but not his face, with his sarong wrapped round it like a
shawl, and proceeded to light a torch, the end of which was tipped
with incense (kemenyan). With this he touched the bottom of the altar
platform four times. He then took a cup of tepong tawar and dipped in
it a small bundle of four kinds of leaves, with which he then sprinkled
the north-west and south-east corners of the platform. He then
coughed three times--whether this was part of the ritual, or a purely
incidental occurrence, I am unable to say, as it was not practicable
to stop the ceremony for the purpose of asking questions--and again
applied the torch under the altar and sprinkled with tepong tawar
all the corners of it, as well as the rungs of the ladder.
"At this stage of the proceedings four men stationed in the rice-field
beyond the four corners of the patch of turf, each threw a ketupat
diagonally across to one another, while the rest of the assembly,
headed by the Penghulu, chanted the kalimah, or Muhammadan creed,
three times.
"Then a man holding a large bowl started from a point in the rice-field
just outside the north side of the patch of turf, and went round it
(first in a westerly direction). As he walked, he put handfuls of the
rice into his mouth and spat or vomited them out, with much noise, as
if to imitate violent nausea, into the field. He was followed closely
by another who also held a bowl filled with pieces of raw tapioca root
and beras bertih (rice roasted in a peculiar way), [416] which he threw
about into the field. Both of them went right round the grass plot. The
Pawang then took his cup of tepong tawar and sprinkled the anak padi,
that is, the rice-shoots which were lying in bundles along the south
and east sides of the altar ready for planting. Having sprinkled them
he cut off the ends, as is usually done; and after spitting to the
right and to the left, he proceeded to plant them in the field. A
number of others then followed his lead and planted the rest of the
rice-plants, and then a sweetmeat made of cocoa-nut and sugar was
handed round, and Muhammadan prayers were said by some duly qualified
person, an orang `alim or a lebei, and the ceremony was concluded.
Public-domain text, read in full here on John Shaqi.
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