Malay Magic: Being an introduction to the folklore and popular religion of the Malay PeninsulaSkeat, Walter William
Religion
Malay Magic: Being an introduction to the folklore and popular religion of the Malay Peninsula
Skeat, Walter William
Magic -- Malay Peninsula; Malays (Asian people) -- Folklore; Malays (Asian people) -- Social life and customs
I was once asked $200 for a small stone which its owner kept in
cotton-wool in a small tin box, where it lay surrounded by grains of
rice, upon which he declared that it fed. [484] I asked him how it
could be proved that it was a true Bezoar stone (which it undoubtedly
was not), and he declared that if it were placed upon an inverted
tumbler and touched with the point of a k'ris (dagger) or a lime-fruit
it would commence to move about. Both tests were therefore applied in
my presence, but the motion of the Bezoar stone in each case proved
to be due to the most overt trickery on the part of the owner, who
by pressing on one side of the stone (which was spherical in shape)
naturally caused it to move; in fact I was easily able to produce
the same effect in the same way, as I presently showed him, though
of course he could not be brought to admit the deception. [485]
Before I leave this portion of the subject, I may mention that magic
powers are very generally ascribed to the "celts" or "stone-age"
implements which are frequently found in the Peninsula, and are called
thunderbolts (batu halilintar). They are not unfrequently grated and
mixed with water and drunk like the Bezoar stones, but usually they
are kept merely as a touch-stone for gold.
(c) Water
1. PURIFICATION BY WATER
The following description (by Sir W. E. Maxwell) of the bathing
ceremony, as practised by the Perak Malays, may be taken as typical
of this subject:--
"Limes are used in Perak, as we use soap, when a Malay has resolved on
having a really good "scrub." They are cut in two and squeezed (ramas)
in the hand. In Penang a root called sintok is usually preferred to
limes. When the body is deemed sufficiently cleansed the performer,
taking his stand facing the East, spits seven times, and then counts
up seven aloud. After the word tujoh (seven) he throws away the
remains of the limes or sintok to the West, saying aloud, Pergi-lah
samua sial jambalang deripada badan aku ka pusat tasek Paujangi,
'Misfortune and spirits of evil begone from my body to the whirlpool
of the lake Paujangi!' Then he throws (jurus) a few buckets of water
over himself, and the operation is complete.
"The lake Paujangi is situated in mid-ocean, and its whirlpool most
likely causes the tides. All the waters of the sea and rivers are
finally received there. It is probably as eligible an abode for
exorcised spirits as the Red Sea was once considered to be by our
forefathers." [486]
Public-domain text, read in full here on John Shaqi.
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