Malay Magic: Being an introduction to the folklore and popular religion of the Malay PeninsulaSkeat, Walter William
Religion
Malay Magic: Being an introduction to the folklore and popular religion of the Malay Peninsula
Skeat, Walter William
Magic -- Malay Peninsula; Malays (Asian people) -- Folklore; Malays (Asian people) -- Social life and customs
"She it was who had the care of Siti Fatima, the daughter of the
Prophet. One day she took some clay and fashioned it into the likeness
of what is now the crocodile. The material on which she moulded the
clay was a sheet of upih (the sheath of the betel-nut palm). This
became the covering of the crocodile's under-surface. When she
attempted to make the mass breathe it broke in pieces. This happened
twice. Now it chanced that the Tuan Putri had just been eating
sugar-cane, so she arranged a number of sugar-cane joints to serve
as a backbone, and the peelings of the rind she utilised as ribs. On
its head she placed a sharp stone, and she made eyes out of bits of
saffron (kuniet); the tail was made of the mid-rib and leaves of a
betel-nut frond. She prayed to God Almighty that the creature might
have life, and it at once commenced to breathe and move. For a long
time it was a plaything of the Prophet's daughter, Siti Fatima; but
it at length became treacherous and faithless to Tuan Putri Padang
Gerinsing, who had grown old and feeble. Then Fatima cursed it, saying,
'Thou shalt be the crocodile of the sea, no enjoyment shall be thine,
and thou shalt not know lust or desire.' She then deprived it of its
teeth and tongue, and drove nails into its jaws to close them. It is
these nails which serve the crocodile as teeth to this day. Malay
Pawangs in Pêrak observe the following methods of proceeding when
it is desired to hook a crocodile:--To commence with, a white fowl
must be slain in the orthodox way, by cutting its throat, and some
of its blood must be rubbed on the line (usually formed of rattan)
to which the fowl itself is attached as bait. The dying struggles
of the fowl in the water are closely watched, and conclusions are
drawn from them as to the probable behaviour of the crocodile when
hooked. If the fowl goes to a considerable distance the crocodile
will most likely endeavour to make off; but it will be otherwise if
the fowl moves a little way only up and down or across the stream.
"When the line is set the following spell must be repeated: 'Aur
Dangsari kamala sari, sambut kirim Tuan Putri Padang Gerinsing;
tidak di-sambut mata angkau chabut' ('O Dangsari, lotus-flower,
receive what is sent thee by the Lady Princess Padang Gerinsing;
if thou receivest it not, may thy eyes be torn out'). As the bait
is thrown into the water the operator must blow on it three times,
stroke it three times, and thrice repeat the following sentence, with
his teeth closed and without drawing breath: 'Kun kata Allah sapaya
kun kata Muhammad tab paku,' ('Kun saith God, so kun saith Muhammad;
nail be fixed.') Other formulas are used during other stages of the
proceedings." [493]
The rarer story, to which allusion has been made, was the following:--
Public-domain text, read in full here on John Shaqi.
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