Malay Magic: Being an introduction to the folklore and popular religion of the Malay PeninsulaSkeat, Walter William
Religion
Malay Magic: Being an introduction to the folklore and popular religion of the Malay Peninsula
Skeat, Walter William
Magic -- Malay Peninsula; Malays (Asian people) -- Folklore; Malays (Asian people) -- Social life and customs
In Selangor, as in Perak, the "live gall-bladder" of the python will
(it is believed), if kept in a jar, develop into a serpent; when
dried it is in great request as a remedy for small-pox. The story that
Mr. Wray tells of the pit viper (ular kapak daun) is in Selangor told
of a snake called chintamani. Selangor Malays say that it was once
upon a time a Raja of the country, and that the birds which bring it
food were then its subjects. A Malay told me that he once saw this
operation, and that the birds fed it with insects. It is reputed to
be a perfectly harmless snake, and it is considered extremely lucky
to keep one of the species in one's house, or even to see it. It
is described as of a bright and glittering blue [513] colour (biru
berkilat-kilat), and is frequently referred to in charms, especially
those connected with the Rice-soul ceremony, and is sometimes said
to spring from the egg of the chandrawasih or bird of paradise.
The cobra (ular tedong) is said to have a bright stone (kemala or
gemala) [514] in its head, the radiance of which causes its head
to be visible on the darkest night. A "snake bezoar" (guliga ular)
is also said to be occasionally found in the back of a snake's head
(?), whilst the snake-stone (batu ular) is carried in its mouth.
This batu ular is a prize for the possession of which snakes are not
unfrequently believed to fight, and appears to correspond to the pearl
for which in Chinese legendary lore the dragons of that country were
believed to engage in mortal combat. A Malay remarked to me that it
was always worth while if one came upon two snakes thus engaged to kill
them both, as one of them was sure to possess this much-coveted stone,
which is said to confer an almost certain victory upon its possessor.
Another species of "snake-stone," which is said to be manufactured by
Pawangs from gold, silver, amalgam (of silver and gold), tin, iron,
and quicksilver, is called Buntat Raksa, and is said to be invaluable
in case of snake-bite. It is believed that this stone will adhere
to the wound, and will not fall off until it has sucked out all the
poison. One of these stones, which was sold to me in Selangor for a
dollar, was about an inch long and oval in shape; it was evidently
made of some mixture of metals, and was perforated so as to enable
it to be carried on a string.
The ular gantang is said to be a snake, though from the description
given it would seem more likely to be some species of slow-worm
or blind-worm. It is only a "few inches" long, and is "black," and
there is said to be little if any difference between its head and
its tail. It is considered to be extremely lucky, and when a Malay
meets it, he spreads out his head-cloth or turban on the ground,
and allows it to enter, when he carries it home and keeps it.
To dream of being bitten by a snake is thought to portend success in
a love affair. [515]
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account