Malay Magic: Being an introduction to the folklore and popular religion of the Malay PeninsulaSkeat, Walter William
Religion
Malay Magic: Being an introduction to the folklore and popular religion of the Malay Peninsula
Skeat, Walter William
Magic -- Malay Peninsula; Malays (Asian people) -- Folklore; Malays (Asian people) -- Social life and customs
1. If the water is perfectly still it is a bad sign.
2. If it is a little disturbed it is a good sign.
3. If the rice floats in a line across the sun's path (berator
melintang matahari) it is a fatal sign.
4. If you see a solitary grain travelling by itself (bersiar)
you may know the sickness to be caused by the making of an image
(buatan orang).
5. If the parched rice travels towards the right of the jar the
patient will recover quickly.
6. If it travels towards the left of the jar he will recover,
but slowly.
7. If, however, it floats right underneath the candle it is
generally a fatal sign.
Next, see what patterns are formed by the rice-grains as they lie on
the water:--
1. If they take the shape either of a boat or a crocodile, this
means that the spirit demands the launching of a spirit-boat
(lanchang).
2. If they take a square shape, a tray of offerings (anchak)
is demanded.
3. If they take the shape of a house, a 'state-hall' (balei)
is demanded.
Now take all kinds of fragrant flowers and shred them (buat bunga
rampai), add the shredded blossoms of four which are scentless
(for instance, blossoms of the selaguri, pulut-pulut, bali-adap, and
kedudok), mix them and throw them into the jars, then plant in each
jar the flower-spathe of an areca-palm (mayang pinang). Throw into
each a "jar-stone" (i.e. a dollar), and the jars will be ready. You
should then read the foregoing charms over each of them.
The extra jar which is filled with a sort of big nosegay (gumba)
represents a pleasure-garden (taman bunga), and is intended to attract
the soul (semangat) of the sick man.
Now take parched rice and hold it over the incense (di-ganggang)
saying:--
"Peace be with you, O Wheat,
You I wish to command, your co-operation I invoke
In 'inspecting' the sickness of So-and-so.
Break neither plighted faith nor solemn promise,
But inspect the sickness of this grandson of Adam,
This follower of the Prophet Muhammad, of the race of the sons
of men, So-and-so;
If anything should supervene,
Do you 'stir' within this pure heart (of mine)."
Now scatter the parched rice upon the surface of the water in the jars,
and watch for the signs:--
1. If the rice is lumped together (bulat or berlubok) it is a
good sign.
2. If it extends itself crosswise (panjang melintang) it is a
bad sign.
3. If it takes the shape of a spirit-boat (lanchang) you must
make a spirit-boat; that is what is wanted.
4. If it keeps travelling either to the left or the right, it is
a stream-spirit (anak sungei) which has affected the patient.
5. If it takes the shape of a crocodile, or anything of that sort,
it is an earth-spirit (puaka) which has affected the patient.
The most popular method of propitiating evil spirits consists in the
use of the sacrificial tray called Anchak.
Public-domain text, read in full here on John Shaqi.
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