Malay Magic: Being an introduction to the folklore and popular religion of the Malay PeninsulaSkeat, Walter William
Religion
Malay Magic: Being an introduction to the folklore and popular religion of the Malay Peninsula
Skeat, Walter William
Magic -- Malay Peninsula; Malays (Asian people) -- Folklore; Malays (Asian people) -- Social life and customs
"Presently time is called, the watch being a small section of cocoa-nut
in which a hole has been bored, that is set floating on the surface
of a jar of water, until it gradually becomes filled and sinks. At
the word, each cock-fighter seizes his bird, drenches it with water,
cleans out with a feather the phlegm which has collected in its throat,
and shampoos its legs and body. Then, at the given word, the birds are
again released, and they fly at one another with renewed energy. They
lose their wind more speedily this time, and thereafter they pursue
the tactics already described until time is again called. When some
ten rounds have been fought, and both the birds are beginning to
show signs of distress, the interest of the contest reaches its
height, for the fight is at an end if either bird raises its back
feathers in a peculiar manner, by which cocks declare themselves to
be vanquished. Early in the tenth round the right eye-ball of one
cock is broken, and, shortly after, the left eye is bunged up, so
that for the time it is blind. Nevertheless, it refuses to throw up
the sponge, and fights on gallantly to the end of the round, taking
terrible punishment, and doing but little harm to its opponent. One
cannot but be full of pity and admiration for the brave bird, which
thus gives so marvellous an example of its pluck and endurance. At
last time is called, and the cock-fighter who is in charge of the
blinded bird, after examining it carefully, asks for a needle and
thread, and the swollen lower lid of the still uninjured eye-ball
is sewn to the piece of membrane on the bird's cheek, and its sight
is thus once more partially restored. Again time is called, and the
birds resume their contest, the cock with the injured eye repaying its
adversary so handsomely for the punishment which it had received in
the previous round, that, before the cocoa-nut shell is half full of
water, its opponent has surrendered, and has immediately been snatched
up by the keeper in charge of it. The victorious bird, draggled and
woebegone, with great patches of red flesh showing through its wet
plumage, with the membrane of its face and its short gills and comb
swollen and bloody, with one eye put out, and the other only kept
open by the thread attached to its eyelid, yet makes shift to strut,
with staggering gait, across the cock-pit, and to notify its victory
by giving vent to a lamentable ghost of a crow. Then it is carried
off followed by an admiring, gesticulating, vociferous crowd, to be
elaborately tended and nursed, as befits so gallant a bird. The beauty
of the sport is that either bird can stop fighting at any moment. They
are never forced to continue the conflict if once they have declared
themselves defeated, and the only real element of cruelty is thus
removed. The birds in fighting follow the instinct which nature
has implanted in them, and their marvellous courage and endurance
surpass anything to be found in any other animals, human or otherwise,
Public-domain text, read in full here on John Shaqi.
Malay Magic: Being an introduction to the folklore and popular religion of the Malay Peninsula — John Shaqi
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account