Malay Magic: Being an introduction to the folklore and popular religion of the Malay PeninsulaSkeat, Walter William
Religion
Malay Magic: Being an introduction to the folklore and popular religion of the Malay Peninsula
Skeat, Walter William
Magic -- Malay Peninsula; Malays (Asian people) -- Folklore; Malays (Asian people) -- Social life and customs
First you build a small sugar-loaf (conical) hut (called bumbun) in
a carefully selected spot in the jungle. This hut may be from four
to five feet high, is strongly built of stakes converging to a point
at the top, and is thickly thatched with leaves and branches. The
reason for making it strong is that there is always an off-chance
that you may receive a visit from a tiger. At the back of the hut
you must leave a small square opening (it can hardly be dignified
with the name of a door), about two feet high and with a flap to it,
through which you can creep into the hut on your hands and knees. [I
may remark, parenthetically, that you will find the hut very damp,
very dark, and very full of mosquitoes, and that if you are wise you
will take with you a small stock of cigarettes.] In front of the hut,
that is to say, on the side away from the door, if you want to proceed
in the orthodox way, you will have to clear a small rectangular space,
and put up round it on three sides (right, left, and front opposite
the hut) a low railing consisting of a single bar about 18 inches
from the ground. This is to rail off what is called "King Solomon's
Palace-yard," and will also be useful from a practical point of view,
as it will serve as a perch for your "decoy." [253]
The instructions proceed as follows:--
Before entering the hut the wizard must go through what is called the
"Neutralising Rice-paste" (tepong tawar) ceremony, first in the centre
of the enclosed space, and then in each corner successively, beating
each of the forked sticks (uprights) at the corners with a bunch
of leaves. He must then take the decoy-tube, and after reciting the
appropriate charm, sound a long-drawn note in each corner successively,
and then insert the mouth-end of it into the hut through a hole in
the thatch, supporting the heavy outer end upon a forked upright
stick. Then entering the hut, he slips the noose at the end of the
decoy-bird's rod on to the decoy-bird's feet, and pushing the bird
out through the front door of the hut, makes it flutter on to one of
the horizontal rods, where it will sit, if well trained, and call its
companions. After a time the decoy-bird's challenge is met by first
one and then many counter challenges, then the wild pigeon approach,
there is a great fluttering of wings, and presently one of the first
arrivals flies down and commences to walk round and round the hut. Then
the wizard awaits his opportunity, and as the pigeon passes in front of
the door he pushes out one of the rods with a noose at the end, slips
the noose over the bird's neck or feet, and drags it into the hut.
The hut must be used, if possible, before the leaves with which it
is thatched have faded, as the wild pigeon are less likely to be
suspicious of the hut when its thatch is green.
In the way just described any number of pigeon can be taken, a bag
of twenty or thirty being a fair average for a day's work under
favourable conditions.
Public-domain text, read in full here on John Shaqi.
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