Malay Magic: Being an introduction to the folklore and popular religion of the Malay PeninsulaSkeat, Walter William
Religion
Malay Magic: Being an introduction to the folklore and popular religion of the Malay Peninsula
Skeat, Walter William
Magic -- Malay Peninsula; Malays (Asian people) -- Folklore; Malays (Asian people) -- Social life and customs
"The superstitious dread entertained by Malays for the larger animals
is the result of ideas regarding them which have been inherited
from the primitive tribes of Eastern Asia. Muhammadanism has not
been able to stamp out the deep-rooted feelings which prompted the
savage to invest the wild beasts which he dreaded with the character
of malignant deities. The tiger, elephant, and rhinoceros [278] were
not mere brutes to be attacked and destroyed. The immense advantages
which their strength and bulk gave them over the feebly-armed savage
of the most primitive tribes naturally suggested the possession of
supernatural powers; and propitiation, not force, was the system by
which it was hoped to repel them. The Malay addresses the tiger as
Datoh (grandfather), and believes that many tigers are inhabited
by human souls. Though he reduces the elephant to subjection, and
uses him as a beast of burden, it is universally believed that the
observance of particular ceremonies, and the repetition of prescribed
formulas, are necessary before wild elephants can be entrapped and
tamed. Some of these spells and charms (mantra) are supposed to have
extraordinary potency, and I have in my possession a curious collection
of them, regarding which, it was told me seriously by a Malay, that in
consequence of their being read aloud in his house three times all the
hens stopped laying! The spells in this collection are nearly all in
the Siamese language, and there is reason to believe that the modern
Malays owe most of their ideas on the subject of taming and driving
elephants to the Siamese. Those, however, who had no idea of making
use of the elephant, but who feared him as an enemy, were doubtless the
first to devise the idea of influencing him by invocations. This idea
is inherited, both by Malays and Siamese, from common ancestry." [279]
To the above evidence (which was collected by Sir W. E. Maxwell no
doubt mainly in Perak) I would add that at Labu, in Selangor, I heard
on more than one occasion a story in which the elephant-folk were
described as possessing, on the borders of Siam, a city of their own,
where they live in houses like human beings, and wear their natural
human shape. This story, which was first told me by Ungku Said Kechil
of Jelebu, was taken down by me at the time, and ran as follows:--
"A Malay named Laboh went out one day to his rice-field and found
that elephants had been destroying his rice.
"He therefore planted caltrops of a cubit and a half in length in
the tracks of the offenders. That night an elephant was wounded in
the foot by one of the caltrops, and went off bellowing with pain.
Public-domain text, read in full here on John Shaqi.
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