Malayan Literature: Comprising Romantic Tales, Epic Poetry and Royal Chronicles
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Malayan Literature: Comprising Romantic Tales, Epic Poetry and Royal Chronicles
Malay literature -- Translations into English
And the prophet disappeared. When day came the King awaked. He
perceived upon his body the odor of spikenard and saw that he bore
certain marks. "It is clear," he thought, "that my dream does not come
from Satan." And he began to recite without relaxation the words of the
creed.
The ladies-of-honor who were in the palace were very much surprised to
hear the King speak thus. "Has the King been touched by Satan, or has
he lost his wits? Let us hasten to inform the _bendahari_." They ran to
tell the _bendahari,_ who came at once, entered the palace, and saw the
King repeating without cessation the words of the creed.
"What is this language in which the King is speaking?" said the
minister.
"Last night," said the King, "I dreamed that I was in the presence of
the glorious prophet." And he told his dream to the _bendahari_.
"If your dream is not an illusion," said the latter, "what is the
sign?"
"Here is the sign that proves that I have really seen in a dream the
prophet of God. Furthermore, the prophet told me: 'To-day, at Asr,
there will arrive a ship from Djedda, from which the people will
descend to say their prayers on the shore of Malaka. Follow their
directions.'"
The _bendahari_ was surprised at seeing the marks on the King.
"Truly," he said, "if a ship arrives at the hour stated, then your
dream is a reality. If it does not arrive, we shall judge that Satan
must have troubled your spirit."
The King replied, "My father is right." And the _bendahari_ returned to
his house.
Now at the hour of Asr there arrived a ship from Djedda which cast
anchor. The master came on shore. He was called Sidi Abd-el-Aziz. He
said his prayers on the shore of Malaka. The inhabitants, astonished at
the sight, said:
"Why does he stoop so and prostrate himself so?"
And to see him better, the people pressed around, leaving no spot
vacant, and making a great tumult.
The noise reached the palace, and the King mounted an elephant and came
in haste, accompanied by his grandees. He saw the master making all the
ceremonies of his prayer, and all was in evident accord with the dream.
"It is exactly as in my dream," he exclaimed to the _bendahari_ and the
grandees.
When the master had finished praying, the King made his elephant stoop,
and took up the master with him and carried him to the palace. The
_bendahari_ and the grandees all became Mussulmans, and by command of
the King so did all the population, men and women, great and small,
young and old. The master taught the King the ceremonies of prayer, and
gave him the name of Sultan Mahomet Chah. The _bendahari_ received the
title of Sri Ouak Radja; that is to say, "Paternal Uncle of the King,"
which he was in fact. And that is the first title of the _bendahari_.
Public-domain text, read in full here on John Shaqi.
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