But where such a movement has originated amongst the people, the very facts adduced to argue its falsehood from its vulgarity, are to me so many indications on the other side; for I could ill believe in a divine influence which did not take the person such as he was; did not, while giving him power from beyond him, leave his individuality uninjured, yea intensify it, subjecting the very means of its purification, the spread of the new leaven, to the laws of time and growth. To look at the thing from the other side, the genuineness of the man’s reception of it will be manifest in the meeting of his present conditions with the new thing--in the show of results natural to one of his degree of development. To hear a rude man utter his experience in the forms of cultivation, would be at once to suspect the mere glitter of a reflex, and to doubt an illumination from within. I repeat, the genuine influence shows itself such in showing that it has laid hold of the very man, at the very stage of growth he had reached. The dancing of David before the ark, the glow of St. Stephen’s face, and the wild gestures and rude songs of miners and fishers and negroes, may all be signs of the presence of the same spirit in temples various. Children will rush and shout and hollo for the same joy which sends others of the family to weep apart. Of course the one infallible test as to whether any such movement is of man without God, or of God within the man, is the following life; only, a large space for fluctuation must be allowed where a whole world of passions and habits has to be subjected to the will of God through the vice-regency of a human will hardly or only just awakened, and as yet unconscious of itself. The nearest Joseph Mair could come to the origin of the present movement was the influence of a certain Stornoway fisherman, whom they had brought back with them on their return from the coasts of Lewis--a man of Celtic fervour and faith, who had agreed to accompany them probably in the hope of serving a set of the bravest and hardest-working men in the world, who yet spent a large part of their ease in drinking up the earnings of fierce and perilous labour. There were a few amongst them, he found, already prepared to receive the word, and to each of these he spoke in private. They spoke to one another, then each to his friend outside the little circle. Next a few met to pray. These drew others in, and at length it was delivered from mouth to mouth that on the following Sunday, at a certain early hour in the morning, a meeting would be held in the Bailie’s Barn, a cave large enough to receive all the grown population of Scaurnose. The news of this gathering of course reached the Seaton, where some were inclined to go and see, others to go and hear; most of even the latter class, however, being at the same time more than inclined to mock at the idea of a popular religious assembly.