The religious movement amongst the fisher-folk was still going on. Their meeting was now held often during the week, and at the same hour on the Sunday as other people met at church. Nor was it any wonder that, having participated in the fervour which pervaded their gatherings in the cave, they should have come to feel the so-called divine service in the churches of their respective parishes a dull, cold, lifeless, and therefore unhelpful ordinance, and at length regarding it as composed of beggarly elements, breathing of bondage, to fill the Baillies’ Barn three times every Sunday--a reverential and eager congregation. Now, had they confined their prayers and exhortations to those which, from an ecclesiastical point of view, constitute the unholy days of the week, Mr Cairns would have neither condescended nor presumed to take any notice of them; but when the bird’s-eye view from his pulpit began to show patches of bare board where human forms had wont to appear; and when these plague-spots had not only lasted through successive Sundays, but had begun to spread more rapidly, he began to think it time to put a stop to such fanatical aberrations--the result of pride and spiritual presumption-- hostile towards God, and rebellious towards their lawful rulers and instructors. For what an absurdity it was that the spirit of truth should have anything to communicate to illiterate and vulgar persons except through the mouths of those to whom had been committed the dispensation of the means of grace! Whatever wind might blow, except from their bellows, was, to Mr Cairns at least, not even of doubtful origin. Indeed the priests of every religion, taken in class, have been the slowest to recognize the wind of the spirit, and the quickest to tell whence the blowing came and whither it went--even should it have blown first on their side of the hedge. And how could it be otherwise? How should they recognize as a revival the motions of life unfelt in their own hearts, where it was most required? What could they know of doubts and fears, terrors and humiliations, agonies of prayer, ecstasies of relief, and thanksgiving, who regarded their high calling as a profession, with social claims and ecclesiastical rights; and even as such had so little respect for it that they talked of it themselves as _the cloth_? How could such a man as Mr Cairns, looking down from the height of his great soberness and the dignity of possessing the oracles and the ordinances, do other than contemn the enthusiasms and excitements of ignorant repentance? How could such as he recognize in the babble of babes the slightest indication of the revealing of truths hid from the wise and prudent; especially since their rejoicing also was that of babes, hence carnal, and accompanied by all the weaknesses and some of the vices which it had required the utmost energy of the prince of apostles to purge from one at least of the early churches?