Christian fiction; Fishers -- Fiction; Love stories; Scotland -- Fiction
The following night, three of the Scaurnose fishermen--Blue Peter,
Bow-o’-meal, and Jeames Gentle--called at the schoolmaster’s
cottage in the Alton, and were soon deep in earnest conversation
with him around his peat-fire, in the room which served him for
study, dining-room, and bed-chamber. All the summer a honey-suckle
outside watched his back window for him; now it was guarded within
by a few flowerless plants. It was a deep little window in a thick
wall, with an air of mystery, as if thence the privileged might look
into some region of strange and precious things. The front window
was comparatively commonplace, with a white muslin curtain across
the lower half. In the middle of the sanded floor stood a table of
white deal, much stained with ink. The green-painted doors of the
_box-bed_ opposite the hearth stood open, revealing a spotless white
counterpane. On the wall beside the front window hung by red cords
three shelves of books; and near the back window stood a dark,
old-fashioned bureau, with pendant brass handles as bright as new,
supporting a bookcase with glass doors, crowded with well-worn
bindings. A few deal chairs completed the furniture.
“It’s a sair vex, sir, to think o’ what we a’ jeedged to be the
wark o’ the speerit takin’ sic a turn! I’m feart it’ll lie heavy at
oor door,” said Blue Peter, after a sketch of the state of affairs.
“I don’t think they can have sunk so low as the early Corinthian
Church yet,” said Mr Graham, “and St. Paul never seems to have
blamed himself for preaching the gospel to the Corinthians.”
“Weel, maybe!” rejoined Mair. “But, meantime, the practical p’int
is--Are we to tyauve (_struggle_) to set things richt again, or
are we to lea’ them to their ain devices?”
“What power have you to set things right?”
“Nane, sir. The Baillies’ Barn’s as free to them as to oorsels.”
“What influence have you, then?”
“Unco little,” said Bow-o’-meal, taking the word. “They’re afore
the win’. An’ it’s plain eneuch ’at to stan’ up an’ oppose them
wad be but to breed strife an’ debate.”
“An’ that micht put mony a waukent conscience soon’ asleep again
--maybe no to be waukent ony mair,” said Blue Peter.
“Then you don’t think you can either communicate or receive benefit by
continuing to take a part in those meetings?”
“I dinna think it,” answered all three.
“Then the natural question is--‘Why should you go?’”
“We’re feart for the guilt o’ what the minister ca’s shism,” said Blue
Peter.
“That might have occurred to you before you forsook the parish-church,”
said the schoolmaster, with a smile.
“But there was nae speeritooal noorishment to be gotten i’ that houff
(_haunt_),” said Jeames Gentle.
“How did you come to know the want of it?”
“Ow, that cam frae the speerit himsel’--what else?” replied Gentle.
“By what means?”
“By the readin’ o’ the word an’ by prayer,” answered Gentle.
“By his ain v’ice i’ the hert,” said Bow-o’-meal.
Public-domain text, read in full here on John Shaqi.
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