Mammonart: An essay in economic interpretationSinclair, Upton
History
Mammonart: An essay in economic interpretation
Sinclair, Upton
Arts and society; Economics and literature; Literature -- History and criticism -- Theory, etc.
Louis XIV, the “grand monarch,” ascended the throne of France in the
year 1643, while Cromwell’s “Ironsides” were fighting their king, and
only six years before they cut off his head. A greater difference
between two kingdoms could scarcely be imagined; and this difference is
completely reflected in French and English art.
All the life of France was centered at the court. The monarch who was
“the State” withdrew himself from Paris, and built a magnificent
play-ground at Versailles; aqueducts were constructed, a barren waste
was turned into a pleasure-park, whole forests of trees being moved and
replanted. Great palaces arose; the architects and landscape gardeners,
the sculptors and painters poured out their treasures, to make this
most wonderful garden of delight.
All over the land was a ruined peasantry; misery, starvation and
ignorance, freedom crushed, justice flaunted, superstition and despotism
enthroned. A nation was taxed bare to make the beauty and glory and
luxury of this court. You might see the “grand monarch,” with a huge
powdered periwig on top of his head, in a costume of crimson and white
brocaded with gold, advancing with solemn steps upon red-heeled shoes,
and wielding a golden snuff-box covered with jewels. About him flock the
courtiers, great nobles and ecclesiastics, now deprived both of their
powers and their duties, and with nothing to do but dance attendance at
court. Here also are the swarms of fine ladies, trained in the arts of
seduction. In the morning the court rides forth in enormous hunting
parties, pursuing stags imported from all over Europe. They spend the
afternoons and evenings in feasting, gaming, gossiping, intriguing.
And here, of course, come the artists; poets and painters, dramatists
and musicians, dancing masters and jugglers and makers of ballets and
masques. The king who said, “I am the State,” might equally have said,
“I am Art.” He and his court constituted audience and critics; either
you pleased them, or as an artist you were dead.
It is interesting to note that the famous artists of that time all came
from the middle classes. The great gentlemen scorned to work at art, as
at anything else; they paid others to work for them. They were exacting
paymasters, having high standards of perfection in technique, and the
middle-class Ogis slaved diligently to polish and refine and beautify
their productions.
War was far off from this splendid court, an echo of trouble in another
world; so the sternness and sublimity of Corneille went out of fashion.
Love was no longer a temptation and a weakness, but the delight and
glory of the “great world.” The source of human impulse was located in
what the poets of those days called “the heart”--though we, by surgical
investigations, have ascertained that it is located below the diaphragm.
Public-domain text, read in full here on John Shaqi.
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